DEVOTION
GENESIS
MADE
IT HOLY
Gen
2:1-3
Thus
the heavens and the earth were completed in all their vast array.
2
By the seventh day God had finished the work he had been doing; so on the
seventh day he rested from all his work. 3 And God blessed the seventh day and
made it holy, because on it he rested from all the work of creating that he had
done.
NIV
So
that is that, all of it is done, the light, the darkness, the water and the
land, all the universe including the sun and the moon, the plants, all marine life, all the wild
kingdom, and man. In retrospect regarding the creation of all the was created
and all the evidence that modern man as gathered of bones and fossils from
around the world is this creation story more credible then the suggested evidence
pointing toward man having evolved over
millions of years from some ape like species? What are we to do with
all those charts, those pictures showing the stages of the homo genus? Yet there
is also a great number of scientific study with enough evidence that many who
might have thought Darwin’s theory was on the right track, are now finding there
really is not enough evidence linking one species to another. So we are back to
what is the truest form of evidence, the Word of God, the creator of all that
is created. We have to believe this is the way it was, as those who are trying
to disprove it cannot really do so with any empirical or verifiable evidence.
Therefor after God did all that he did and after his making man, God said all this was very good and he was finished with his creating. So he stopped or
as the word rested implies. He desisted, he ceased from creating. It never is
to imply that God sat down and rested because he was tired from all the work he
had done. This makes so much sense, that God simply stopped creating anything else,
but he never just sits around doing nothing. Now that opens up a whole can of
worms. Because we were created in his image, in his likeness, to resemble him,
his character, his mannerism, his ways, his thinking and such, does that also
mean we should never just sit around to do nothing? We have to think about the
words of Jesus even when he was just a young man, when question. He asks his
parents why were they searching for him, did they not know he had to be in his
Father’s house or about his Father’s business, depending on which way the Greek
is translated. In either case we also know that Jesus told his disciples he had
no place to rest his head, which was to say he too never rested, doing
nothing, but was always about doing the work he was to do, bring salvation to
the world. But we also know that God establish a rule, a command that we should
labor six days and on the seventh not labor but keep it Holy just as he has
done after his six days of creating. So how do we deal with
that? Who of us actually works six days a week? Most of us in reality do not
work more the five and some work less while maybe a few work all seven, but not
all day long, just a few hours out of the day. If we are to live by the
commands of God then should we not work six days and then rest from our work
and keep the seventh day holy? Then we also have to consider, as we read ahead,
that God told Adam because of his disobedience he would have to toil, or work
hard for his living, all the days of his life. So does that mean we too should
work all the days of our lives, six days a week? It sure seems we have surely
changed things to fit our own thinking and desires. How do we keep the seventh
day holy? It seems we have set aside Sunday, the first day of the week as our Sabbath
day although God rested on the seventh, not the first day of the week. But we
say it is because Jesus was resurrected on the first day of the week, right
after the Sabbath day of the Jews was over. Nevertheless, how do we keep
whatever day we say is the seventh or the first, holy as God intended it to be
holy? God said he would make it holy, consecrated, sanctified, dedicated, hallowed,
set apart. How do we do that? How do we make one day a week set apart from all
the other days, whatever day that is. As a society of Christians, we generally
consider that to be Sunday, the day we go to church for an hour or so and then
head out to a restaurant and from there get some shopping, or mow the lawn, or
whatever else we have to get done before returning to work on Monday. By going
out to eat or shop are we causing other to have to labor on Sunday? Maybe they
are unbelievers anyway, and it doesn’t matter, but maybe they are. But then in
our modern era, some of us believers need to work on Sunday because of our particular
job requirements. So how do we deal with keeping the seventh day holy? Is this
just regarding our labor for our sustenance? This might be the case as with the
gathering of manna God provided for the children of Israel. They had to gather
each day, except on the day before the Sabbath, they could gather two days’
worth. So this keeping one day a week free from physical labor to support our lives would seem to be the intent here. But does that keep it holy? Does that
mean we could mow our lawn, or go fishing, golfing, or some other form of
recreation? Does that mean as long as we do not labor for our sustenance we are
therefore refraining from our labor and thus setting that day apart? But then
those of us who only work five days, or part-time for that matter, have more
than one day of which we are not laboring for our sustenance. Then we have this
whole idea of retirement. Stopping altogether from our labor. Does that mean we
are in disobedience to the command of God? Maybe we should use Jesus as our
example and consider the work he did. Maybe this is more about a spiritual
matter then a physical one. Maybe we just labor six days a week spiritually,
always being in our Father’s house, or about his business. But that does not dismiss
all the commands of God regarding the fact we are to labor all the days of our
lives, toiling the ground for our needs. So how are we to keep the seventh
holy?
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