Limited and Unlimited

 DEVOTION

GENESIS

LIMITED AND UNLIMITED

Gen 27:30-37

30 After Isaac finished blessing him and Jacob had scarcely left his father's presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, "My father, sit up and eat some of my game, so that you may give me your blessing." 32 His father Isaac asked him, "Who are you?" "I am your son," he answered, "your firstborn, Esau." 33 Isaac trembled violently and said, "Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him — and indeed he will be blessed!" 34 When Esau heard his father's words, he burst out with a loud and bitter cry and said to his father, "Bless me — me too, my father!" 35 But he said, "Your brother came deceitfully and took your blessing." 36 Esau said, "Isn't he rightly named Jacob? He has deceived me these two times: He took my birthright, and now he's taken my blessing!" Then he asked, "Haven't you reserved any blessing for me?" 37 Isaac answered Esau, "I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?"

NIV

Esau receives his due reward for despising his birthright for a bowl of stew. There is no question that he is upset because Jacob deceived their father into giving him the firstborn blessing, and Esau understands the meaning of his brother's name, accusing him of being no better than a thief. Esau is upset and angry about not getting what he thought he should. Was he now envious of Jacob? Was he jealous because Jacob is now the lord over him, instead of him being lord over Jacob? Isaac asked Esau what he could possibly do for him as his son. With men, at least during those times, there was only one firstborn blessing that was for the prosperity of the blessed. Isaac could not give Esau a blessing of prosperity; however, we will see the type of blessing he does get. It will be away from the very things Jacob will receive. Our story is about the blessing not from an earthly father to his son, but from our Heavenly Father through his Son. As sons and daughters of God, we all have been blessed through Jesus coming to earth in the form of man for the express reason to take our place on the cross, the punishment for sin. If that were all he blessed us with, that would be enough. However, he continues to bless us in so many ways. Of course, the blessing of abundant life refers to eternal life. Still, it could also mean a life here and now filled with his presence, and the power of the Holy Spirit empowering us with his gifts,  manifesting his fruit within us, and leading us to walk the way he leads. That is the greatest way to have a fulfilled, happy, content, satisfied, blessed life.  Isaac was limited in what he could do for Esau, but our Heavenly Father is unlimited in what he can do for us.  Man is limited; God is unlimited. 

The Dew of Heaven

 DEVOTION

GENESIS

THE DEW OF HEAVEN

Gen 27:18-29

18 He went to his father and said, "My father." "Yes, my son," he answered. "Who is it?" 19 Jacob said to his father, "I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may give me your blessing." 20 Isaac asked his son, "How did you find it so quickly, my son?" "The LORD your God gave me success," he replied. 21 Then Isaac said to Jacob, "Come near so I can touch you, my son, to know whether you really are my son Esau or not." 22 Jacob went close to his father Isaac, who touched him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau." 23 He did not recognize him, for his hands were hairy like those of his brother Esau; so he blessed him. 24 "Are you really my son Esau?" he asked. "I am," he replied. 25 Then he said, "My son, bring me some of your game to eat, so that I may give you my blessing." Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, "Come here, my son, and kiss me." 27 So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said,

"Ah, the smell of my son is like the smell of a field that the LORD has blessed. 28 May God give you of heaven's dew and of earth's richness — an abundance of grain and new wine. 29 May nations serve you and peoples bow down to you. Be lord over your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed."

NIV

Although the deception is complete, God's will for Jacob remains the same, as he received the firstborn blessing. He was due this blessing because Esau sold his birthright for a bowl of stew. Even though he deceived his father at his mother's direction, Jacob still had the right to the firstborn blessing. Having our mind, or rather our spirit, settled on the matter of Jacob's rightful due of the blessing, we should focus on truth within it. What does it mean to have heaven's dew? To understand the significance of heaven's dew, we need to understand the land of Israel. Because that area generally has only two rainy seasons, the morning dew refreshes or supplies enough moisture to sustain the vines and other crops. However, the spiritual significance lies in the relationship between heaven's dew and earth's richness. This earth is our temporary residence, which is sustained by the Lord God of Heaven and earth. This brings us to our relationship with the Lord. Without the dew of heaven, the abundant supply from heaven, which can be seen as Jesus and the Holy Spirit, we could not flourish. We could see Jesus as the dew of Heaven, who supplied us with the life-giving moisture, the living water. Without the dew of heaven, we could not have the richness of life. The dew could also represent the Holy Spirit, who was poured out from heaven upon us who believe. How could we flourish in this dry land unless we are filled with the dew of heaven, the Holy Spirit? A land void of truth is nothing but a wasteland, with no ability to produce any fruit. However, as the Spirit is poured out on us, we flourish with an abundance of fruit. This is one of those transcultural truths that speaks to all peoples in all times. We are blessed by the dew of heaven so we can flourish spiritually because of Jesus, who gives us the life-giving water, and the Spirit leads us into all truth. Let us flourish in the dew of heaven. 

Trust and Obey

 DEVOTION

GENESIS

TRUST AND OBEY

Gen 27:5-17

5 Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, 6 Rebekah said to her son Jacob, "Look, I overheard your father say to your brother Esau, 7'Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the LORD before I die.' 8 Now, my son, listen carefully and do what I tell you: 9 Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. 10 Then take it to your father to eat, so that he may give you his blessing before he dies." 11 Jacob said to Rebekah his mother, "But my brother Esau is a hairy man, and I'm a man with smooth skin. 12 What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing." 13 His mother said to him, "My son, let the curse fall on me. Just do what I say; go and get them for me." 14 So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. 15 Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. 16 She also covered his hands and the smooth part of his neck with the goatskins. 17 Then she handed to her son Jacob the tasty food and the bread she had made.

NIV

This is the beginning of the deception Rebekah conceived and directed so her son, Jacob, would receive the firstborn blessing. We know Jacob was meant to father the twelve tribes of Israel. We know the LORD spoke to Rebekah concerning her younger son and that the older son would serve him. So then, was this a deception or following the leading of the LORD? How can the will of God be considered achieved through deceiving Isaac into giving Jacob the firstborn blessing? We wonder if Rebekah ever revealed what the LORD said to her while the twins jostled within her. Did she tell Isaac that the older would serve the younger? We are not told, yet Isaac loved his firstborn son, which would have been natural. The oldest son would inherit all the father's possessions. However, God's plan must be fulfilled, and he will direct the paths of his people to accomplish his will. It seems we are but pawns in his hands, doing whatever and however he desires. Yet we have a choice; Rebekah could have let the knowledge revealed to her slip by the wayside, but then she would have been outside God's will. Still, it does not seem right that God would want us to lie about anything; however, that was the case when Jacob deceived his father into believing he was Esau. Yet, Jacob was being obedient to his mother, honoring her plan as it was revealed to her concerning him. Did she tell Jacob about the word of the LORD that came to her? Again, we are not told; however, her plan was based on the revelation she received from the LORD. We know that God's plan and purpose will always be accomplished in our lives because he is sovereign. His ways are not our ways, and our ways are not his ways. We must know that this plan for Jacob came through God's sovereign hand, Rebekah's obedience, and Jacob's trust and obedience to her. That is the lesson for our lives. God has a plan and purpose for our lives, and it may not look like we think it should; however, he will reveal in due time what we are to be, what we are to do, and we simply need to trust and obey.  

Here I Am

 DEVOTION

GENESIS

HERE I AM

Gen 27:1-4

27:1 When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, "My son." "Here I am," he answered. 2 Isaac said, "I am now an old man and don't know the day of my death. 3 Now then, get your weapons — your quiver and bow — and go out to the open country to hunt some wild game for me. 4 Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die."

NIV

This marks the beginning of Jacob's deception at Rebekah's direction, though she acted on the LORD's word that the older would serve the younger. She knew in her heart that Jacob was to be the leader, the one who should receive the father's blessing, for he had already received the Father's blessing. But we are not at that point in this long narrative about Isaac's blessing of his firstborn. However, Isaac does send for his son Esau, whom he loved, and sends him out to kill some wild game and prepare a tasty meal for him.  Our story is about the father's call and the son's response. Of course, we could go to the call of our Heavenly Father and Jesus's, the Son's, response. Our Heavenly Father sent Jesus to gather his people to himself, in the same sense that Isaac sent his son to gather him a tasty meal.  When Isaac called for Esau, he answered, "Here I am." When God called Moses from the burning bush, Moses answered, "Here I am." When God called Samuel, he answered, "Here I am." In one of his psalms, David responded, "Here I am."  The writer of Hebrews repeats those words, but they refer to Jesus telling his Father, "Here I am; I have come to do your will." But the personal story is about us being called the sons of God. When our Father calls, we have only one proper response: "Here I am." As we respond to God's call on our lives, we also need to complete that statement as we follow Jesus by adding, "I have come to do your will." What good is being a son or daughter of God Most High if it is just for the blessings we can get? Would we be like Peter, asking, "What's in it for me?" We wonder whether we are more concerned about our lives than about God's will for our lives. We know he has a plan and purpose for us, and maybe sometimes we do things in what we think is right, but that might not be his plan, but ours. If we are seeking first the kingdom of God and his righteousness, we have only one correct response: "Here I am; I have come to do your will." 

Nothing In Common

 DEVOTION

GENESIS

NOTHING IN COMMON

Gen 26:26-35

26 Meanwhile, Abimelech had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. 27 Isaac asked them, "Why have you come to me, since you were hostile to me and sent me away?" 28 They answered, "We saw clearly that the LORD was with you; so we said, 'There ought to be a sworn agreement between us' — between us and you. Let us make a treaty with you 29 that you will do us no harm, just as we did not molest you but always treated you well and sent you away in peace. And now you are blessed by the LORD." 30 Isaac then made a feast for them, and they ate and drank. 31 Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they left him in peace. 32 That day Isaac's servants came and told him about the well they had dug. They said, "We've found water!" 33 He called it Shibah, and to this day the name of the town has been Beersheba. 34 When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. 35 They were a source of grief to Isaac and Rebekah.

NIV

The reason Abimelech wanted a treaty with Isaac was very simple: they could see that the LORD was with him. This made Abimelech fear Isaac, because who can fight against the LORD's anointed? Who can wage war against someone whom the LORD is with? Because the LORD was with Isaac, Abimelech could not miss it. This should give us a clue about how our lives should reflect the Lord's glory. When we accepted Jesus as our Lord and Savior and became a new creature in Christ, we were also baptized with the Holy Spirit, which means we are no longer alone; we live with the Lord's presence. So others should see that the Lord is with us. We do not want people to fear us, as Abimelech feared Isaac, which is why he sent him away in the first place, because Isaac had become too powerful. However, we are certainly more powerful than the enemy whose intent is to destroy our souls. He cannot win the battle against us, because the Lord is with us. Abimelech wanted a treaty with Isaac out of fear. He wanted Isaac to know that he did not molest Isaac, so he is asking for this agreement that Isaac will not molest him. "Let's agree," was the plea. Isaac agreed, treated Abimelech to a feast and sent him on his way in peace. Again, we are told to love others as we love ourselves, and even to love those who are against us, to pray for them. Still, we cannot make a treaty with anyone who does not live for the Lord, but lives under the influence of the evil one, for what do righteousness and wickedness have in common? What fellowship can light have with darkness? There can be no treaty between a believer and an unbeliever, for what agreement can there be between the temple of God and idols? This is the meaning of not being yoked with unbelievers; yet Isaac agreed to this yoke of a treaty with Abimelech. However, they remained separate entities and did not live together, but did not wage war against each other. We should not wage war against the wicked, but also not live among them, accepting their ways as ours. There is this other truth we should note. Because Esau married foreign women, he grieved Isaac and Rebekah. Sometimes when members of our family live outside the reverence for God, it causes us grief. That is natural; Esau was Isaac's brother, yet he was not living according to God's way, but we are not told that Isaac tried to correct his son, just that Esau was a source of grief, because although they had nothing in common, he still loved his son.The truth is that Isaac had nothing in common with Abimelech or Esau. 

Too Powerful

 DEVOTION

GENESIS

TOO POWERFUL

Gen 26:16-25

16 Then Abimelech said to Isaac, "Move away from us; you have become too powerful for us." 17 So Isaac moved away from there and encamped in the Valley of Gerar and settled there. 18 Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them. 19 Isaac's servants dug in the valley and discovered a well of fresh water there. 20 But the herdsmen of Gerar quarreled with Isaac's herdsmen and said, "The water is ours!" So he named the well Esek, because they disputed with him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah.   22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, "Now the LORD has given us room and we will flourish in the land." 23 From there he went up to Beersheba. 24 That night the LORD appeared to him and said, "I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham." 25 Isaac built an altar there and called on the name of the LORD. There he pitched his tent, and there his servants dug a well.

NIV

We could focus on the three wells, each with the names Isaac gave them; the Hebrew words mean dispute, opposition, and room. That is the story of three wells. However, we could focus on the LORD's appearance to Isaac, telling him not to be afraid, for He is with him. That is a great life lesson, because we know the Lord is with us; in fact, the Holy Spirit lives within us. Still, the Lord is our shepherd, and he will never leave us, nor forsake us. Shepherds never leave their sheep alone, for the wolves are always looking to devour the sheep. His rod and his staff, they comfort us; he always leads us to still waters and to green pastures, and he has restored our souls. Although the LORD appeared to Isaac, as he did to Abraham, blessing them both about the number of their descendants, both had built altars and called in the name of the LORD. We might consider the front of our churches as altars, such as the prayer railing, or some similar place, but the true altar to the Lord should be in our hearts. Within our hearts is where we worship the Lord in spirit and in truth. Our hearts represent our spirits and minds, for that is where our worship resides; in our spirits, and truth is in our minds. Still, there is this one truth that we may not think about much. Abimelech told Isaac to move away because he had become too powerful. We may not think we have much power, but because the Lord is with us, we are filled with God's power. Because we are so powerful, another enemy wants us to move away from him. Abimelech feared Isaac because he became powerful through the LORD's blessings. IF we are living in the blessings of the Lord, the enemy of our soul may just want us to move away from him. All too often we think that Satan has some power or influence over us, but that is not true. His only power is whatever the Lord allows him. We have the power of God available within us, for he dwells in us, and so we have power over Satan. We have Jesus' authority and can tell him to move away, not because he is too powerful for us, but because we are too powerful for him.  We simply need to resist him, and he will flee from us. That is the power of God at work within us. There is no question as to who is too powerful. 

The Lord's Blessing

 DEVOTION

GENESIS

THE LORD'S BLESSING

Gen 26:7-15

7 When the men of that place asked him about his wife, he said, "She is my sister," because he was afraid to say, "She is my wife." He thought, "The men of this place might kill me on account of Rebekah, because she is beautiful." 8 When Isaac had been there a long time, Abimelech king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. 9 So Abimelech summoned Isaac and said, "She is really your wife! Why did you say, 'She is my sister'?" Isaac answered him, "Because I thought I might lose my life on account of her." 10 Then Abimelech said, "What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us." 11 So Abimelech gave orders to all the people: "Anyone who molests this man or his wife shall surely be put to death." 12 Isaac planted crops in that land and the same year reaped a hundredfold, because the LORD blessed him. 13 The man became rich, and his wealth continued to grow until he became very wealthy. 14 He had so many flocks and herds and servants that the Philistines envied him. 15 So all the wells that his father's servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.

NIV

We could focus on the idea of "Like father, like son." But that is not a truth we would want to learn as a life lesson, other than not to repeat our ancestors' mistakes. That could translate into not living by the traditions our former believers established or following the traditions of their ancestors because, somewhere, some established them because of their culture, but they may not have been altogether biblical. However, our story today is about Isaac receiving a hundredfold harvest because the LORD blessed him. Jesus taught about receiving hundred times more, or in that parable about the sowing of the seed, the word of God, when planted in the good soil, produced a crop multiplying thirty, sixty, even a hundred times. However, that too would be due only to the Lord's blessings. How could we expect to increase in any way, physically, emotionally, but especially spiritually, on our own, or without the Lord's blessing? We may never attain the material wealth, as Isaac did, but we surely will be spiritually wealthy because the Lord blessed us.  However, that does not mean the Lord will not bless us materially, providing all our needs. Although that might be true for some in our culture, the content of that material blessing could differ across cultures. When the Philistines stopped up the wells that Abraham's servant had dug, it could apply, in some sense, to a lesson we should ponder. There will always be those who would want to stop up the well of God's truth, filling it in with dirt- that could be false teaching, or false doctrine, traditions rather than truth, or maybe even attitudes that become actions, like unforgiveness, jealousy, envy, pride, or even gossip. There is a fountain flowing deep and wide, or, in another way, there is a fountain flowing with our Savior's blood. Let us never allow anything to stop it. The Lord blesses us hundredfold.