Put to Death

 DEVOTION

GENESIS

PUT TO DEATH

Gen 38:1-11

38:1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and lay with her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him. 6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the LORD's sight; so the LORD put him to death. 8 Then Judah said to Onan, "Lie with your brother's wife and fulfill your duty to her as a brother-in-law to produce offspring for your brother." 9 But Onan knew that the offspring would not be his; so whenever he lay with his brother's wife, he spilled his semen on the ground to keep from producing offspring for his brother. 10 What he did was wicked in the LORD's sight; so he put him to death also. 11 Judah then said to his daughter-in-law Tamar, "Live as a widow in your father's house until my son Shelah grows up." For he thought, "He may die too, just like his brothers." So Tamar went to live in her father's house.

NIV

In just a few verses, Judah takes a Canaanite wife who bore three sons, two of whom were old enough to take wives. Judah gave Tamar to his firstborn, Er. Tamar is where the whole story is about, for she will be in the lineage of Jesus; however, not from her husband. This portion of Tamar's story reveals the two sons who were wicked in the LORD's sight. Being wicked in the LORD's sight never bodes well for anyone. Because Er was wicked in the LORD's sight, the LORD put him to death. Onan, the next oldest son, also was wicked in the LORD's sight, and the LORD put him to death. It is good that God's grace is at work, for without Jesus, we would have no chance but to be considered wicked in the LORD's sight. Still, that is our choice to repent and come to the saving knowledge of Jesus. There are those who do not want to know Jesus, or refuse him as Savior, and are therefore wicked in the eyes of the Lord; one day they will be put to death, which is called the second death. Er could have lived if he had done what was right in the eyes of the LORD, but that was not to be, as we know that Tamar will give birth to twins, and it was from neither Er nor Onan. Yet the truth here is about either being wicked or righteous in the Lord's sight. Which one of us could claim any righteousness? There is none righteous, no, not one. In reality, we all have done wickedness in the sight of God, but because of Jesus, we can be seen as holy and righteous in God's sight. How could we not spend our lives praising him with a grateful heart? How could we not have a heart filled with thanksgiving? How could we not run the race to the finish line, so that we would be the overcomer who will not be hurt by the second death? Thanks be to God! He has given us victory through our Lord, Jesus Christ, for through Him we will not be put to death. 

He is Alive

 DEVOTION

GENESIS

HE IS ALIVE

Gen 37:29-36

29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, "The boy isn't there! Where can I turn now?" 31 Then they got Joseph's robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornamented robe back to their father and said, "We found this. Examine it to see whether it is your son's robe." 33 He recognized it and said, "It is my son's robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces." 34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. "No," he said, "in mourning will I go down to the grave to my son." So his father wept for him. 36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh's officials, the captain of the guard.

NIV

Whether it is called deception or a lie, it caused Jacob to tear his clothes and mourn over what he thought was the death of his beloved son. He had no idea Joseph was alive and had been taken to Egypt. His sons had devised a plan, thinking they had rid themselves of him and would never see him again. To them, he was dead, and they forced that pain upon their father. However, we know what happened to Joseph, as we are told his whole story. Yet, this deception by his brothers, with their lies that caused Jacob to think Joseph was dead, brings us to another plan or plot to rid themselves of a favorite Son, whom they hated with as much passion as the brothers of Joseph hated him. The Pharisees, chief priests, and the teachers of the law were so filled with hatred toward Jesus because he threatened their position among the people. Joseph must have threatened his older brothers' position in the family because he was treated better than they were. What can we say about the Son of God that we haven't already said? He is far more special than any other, for He is God. He was in the beginning, and all that was created was so done by Him. John makes it as clear as it can be told. In the beginning was the Word, and the Word was with God, and the Word was God. However, He came in the form of a man as a Jew to the Jews. There were some who believed, but there were those who plotted to kill him through deceptions and lies, and thought their plot succeeded, just as the plot of the sons of Jacob thought their plot was successful. But Joseph was not dead, and although Jesus went to the cross, died, and was buried, he did not stay in the grave. We will see that Joseph saved his family, showing us again that Jesus saved his family, his creation, those who are his brothers and sisters, who are the children of God. Yes, some rejected him, as the ten sons of Jacob rejected Joseph. In some sense, we should mourn the way Jesus was treated, but just as the Father had a plan for Joseph to save his family, God had a plan for Jesus to save His family, his creation, His people, us. We cannot mourn as Jacob did; rather, we rejoice as Jacob will when he learns he is alive. 

The Plan

 DEVOTION

GENESIS

THE PLAN

Gen 37:19-28

19 "Here comes that dreamer!" they said to each other. 20 "Come now, let's kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we'll see what comes of his dreams." 21 When Reuben heard this, he tried to rescue him from their hands. "Let's not take his life," he said. 22 "Don't shed any blood. Throw him into this cistern here in the desert, but don't lay a hand on him." Reuben said this to rescue him from them and take him back to his father. 23 So when Joseph came to his brothers, they stripped him of his robe — the richly ornamented robe he was wearing —  24 and they took him and threw him into the cistern. Now the cistern was empty; there was no water in it. 25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt. 26 Judah said to his brothers, "What will we gain if we kill our brother and cover up his blood? 27 Come, let's sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood." His brothers agreed. 28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

NIV

The brothers were filled with so much hatred they thought that killing Joseph would fulfill their hatred. We know that revenge never solves anything; if not, it would make their lives worse, as they would see their father so filled with grief and pain that it would hurt them as well. Interestingly, Reuben, the oldest, was wise enough to recognize that what his brothers were plotting was wrong and devised another plan to rescue Joseph. But Judah came up with the plan to sell Joseph to the Ishmaelites for twenty pieces of silver. This could be seen as prophetic because Jesus came through the line of Judah and was betrayed for thirty pieces of silver. However, the story is how God used Joseph's brothers' hatred to accomplish his plan, not just for Joseph, but for them as well. Joseph had to go to Egypt and become who he did so his father and brothers would survive the great famine, and so Judah would survive, and his descendant would be known as the Lion of Judah. It was not coincidental that Judah saved Joseph from death, as the Lion of Judah, Jesus, saved us from death. God always has a plan, and his plan never fails, but always comes to pass. We should always be aware of God's plan so that we can move accordingly. When we try to make our own plans, we may experience failure or even disaster. Our plans can never come close to God's plan for us. Why insist on following our own plan? The brothers had a plan; Reuben tried to change it, and Judah must have been inspired by God, so His plan would be accomplished in the lives of the tribes of Israel. Before we devise a plan, let us check with God to learn His plan. 

What Are You Looking For?

 DEVOTION

GENESIS

WHAT ARE YOU LOOKING FOR?

Gen 37:12-18

12 Now his brothers had gone to graze their father's flocks near Shechem, 13 and Israel said to Joseph, "As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them." "Very well," he replied. 14 So he said to him, "Go and see if all is well with your brothers and with the flocks, and bring word back to me." Then he sent him off from the Valley of Hebron. When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, "What are you looking for?" 16 He replied, "I'm looking for my brothers. Can you tell me where they are grazing their flocks?" 17 "They have moved on from here," the man answered. "I heard them say, 'Let's go to Dothan.'" So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.

NIV

We have come to the point in Joseph's life where the dreams he was given will be fulfilled. He is sent to check on his brothers, and as he traveled from the valley of Hebron to somewhere around Shechem, he wandered the fields looking for them. We do not know who directed him to Dothan, but the question is: how did he know who his brothers were, and where they were? The answer is simple. The man who found Joseph wandering in a field must have been the LORD or an angel of the LORD. Either way, when God saw Joseph wandering around, he intervened with directions. That is the life lesson that we need to take to heart. First, we should not wander aimlessly. Joseph was sent on a mission, yet there he was, wandering in a field because he could not find his objective: his brothers. We would think a flock that size, needing that many men to shepherd, would have been easy to spot. Yet he was wandering. God does not want us to wander through life. Israel sent Joseph; God has sent us on a mission. Because we are all part of the body of Christ, each of us has a part to fulfill. No one is left out just to wander through life looking around. God will always be there to give us directions. The LORD asked Joseph, "What are you looking for?" We can be confident the Lord will always show us which way we are to go, and if we get confused or start wandering, he will ask us, "What are we looking for? Joseph was looking for his brothers, as his father sent him to do. If we are not sure what we are supposed to do, we can ask our Father in heaven, and He will direct our path. At the same time, He has already sent us on a path, and we need to follow His direction. Still, if we get distracted along the way, he might ask, "What are you looking for?"

 

Hear and Listen

 DEVOTION

GENESIS

HEAR AND LISTEN

Gen 37:5-11

5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, "Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it." 8 His brothers said to him, "Do you intend to reign over us? Will you actually rule us?" And they hated him all the more because of his dream and what he had said. 9 Then he had another dream, and he told it to his brothers. "Listen," he said, "I had another dream, and this time the sun and moon and eleven stars were bowing down to me." 10 When he told his father as well as his brothers, his father rebuked him and said, "What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?" 11 His brothers were jealous of him, but his father kept the matter in mind.

NIV

Two dreams that were not from Joseph's mind, but from God's. They described what would happen in the lives of Joseph's brothers and his father. We know the story, but it is going to unfold to us as we continue with what was recorded for us to learn about God and his relationship with those men and women, which leads us and teaches us about His relationship with us, or we could say, our relationship with Him. Our lesson is not about what the dreams meant, but that God gave them to Joseph. Once again, we face the concept that God speaks to His people. This time he spoke to Joseph through dreams. He has spoken directly to others, as he did with Abraham, Isaac, Israel, and so many more. We think of the conversations he had with Adam and later with Moses. Throughout Scripture, we find the words, "This is what the sovereign Lord said." Because God spoke to Joseph in dreams, we can be certain that Joseph was not talking. This is the key to hearing from God: keep our mouths closed. It is difficult to hear his voice, especially if it is not in a great and powerful wind that can tear a mountain apart. His voice may not be in the wind, nor in an earthquake that shakes the ground around us, or in some flaming fire, but he can speak to us as a gentle whisper, as he did to Elijah. When he heard the Lord's gentle whisper, he pulled his cloak over his face. This gives us that truth about how we should respond to his voice, with complete humility covering our face, so to speak, meaning not talking, but listening. If the Lord asked us a question, we need to respond, but we cannot respond unless we first hear. All too often we babble on and on with all our needs. We might thank him, even praise him, but we are making so much noise that it would be difficult, if not impossible, to hear a still small voice, the gentle voice of God, as in the quietness of a gentle breeze. He wanted Joseph to be quiet enough, so he waited to speak to him while he was asleep. If we listen more than we talk, we will hear God's wisdom, His truth, His plan and direction for us. How often do we hear people talk without listening?  Hearing is not listening, so when we hear God's voice, let us listen. 

God's Plan

 DEVOTION

GENESIS

GOD'S PLAN

Gen 37:1-4

7:1 Jacob lived in the land where his father had stayed, the land of Canaan. 2 This is the account of Jacob. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father's wives, and he brought their father a bad report about them. 3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

NIV

We remember how destructive the family of Isaac was because, as a father, he loved one son more than another. Isaac,  Jacob, and Esau showed us the dangers of a dysfunctional family. However, everything worked according to God's plan. Israel having twelve sons was also according to God's plan, and Joseph was the key to the survival of the nation of Israel, although they ended up in slavery for four hundred years. Nevertheless, his brothers hated Joseph because he was his father's favorite son. The idea that Israel made a coat of many colors, and how it has been portrayed in many forms of media, does not come from the original language but from incorrect or assumed translations.  The Hebrew words mean tunic and palm, or by hand. The text gives no indication of its color. However, something important about this coat, or tunic, is that Isaac made it by hand for Joseph. It symbolizes God's divine favor on his life.  It gives Joseph a distinctiveness among his brothers, but at the same time, it stirred jealousy or resentment in their hearts. What can we learn from this portion of Joesph's life? Perhaps it was not right for him to give a bad report regarding his brothers. Were they not tending the sheep well enough? Did he, a young seventeen-year-old, know more about tending sheep than his older, more experienced brothers did? Was this God's plan from the get-go, so that Joseph would end up second in command of all Egypt? This part of his life story should show us that even amid disharmony, God has a plan. Sometimes we lose life's harmony, allowing discord or strife to creep into our hearts. We know that is wrong; however, in Joseph's case, it brought about God's plan for Israel. This should give us that one truth in life. God's plan will always be accomplished, one way or another. We wonder how much we mean it when we pray that God's will be done on earth, that is, in our lives, as it is done in heaven. We should also note that we should never speak an unkind word, as his brother did. Still, it was all God’s plan. 

Forgiveness Brings Blessings

 DEVOTION

GENESIS

FORGIVENESS BRINGS  BLESSINGS

Gen 36:1-9

36:1 This is the account of Esau (that is, Edom). 2 Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite —  3 also Basemath daughter of Ishmael and sister of Nebaioth. 4 Adah bore Eliphaz to Esau, Basemath bore Reuel, 5 and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan. 6 Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob. 7 Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock. 8 So Esau (that is, Edom) settled in the hill country of Seir. 9 This is the account of Esau the father of the Edomites in the hill country of Seir.

NIV

The Hill country of Seir is modern-day Jordan. In Esau's time, it was known as Edom. It lies south of the Dead Sea, east of Israel. He moved there, or separated from Jacob, because the land could not support both their herds and flocks. This was much like with Abraham and Lot. But what does this historical account of Esau have to do with our lives? How do we find a truth to apply to how we live? The remainder of this chapter is the genealogy of all the sons of Esau from which came the eleven Dukes of Esau. At the end of the chapter, we also learn that seven kings reigned in Edom before any king reigned in Israel. We have witnessed through the life of Esau a man who went from despising his birthright for a bowl of soup to hating his brother enough to want to kill him, then to forgiveness and reconciliation, and to becoming the father of the Edomites, with his descendants becoming kings. We have to believe God did all this. The LORD blessed Esau, and we believe it was due to his change of heart toward his brother. In addition, Esau chose to leave his homeland and travel to an unknown place, giving Jacob sole rights to the land known as Israel. The Lord blesses us when we live without personal conflict. However, if conflict arises, we must reconcile any differences between ourselves and others. This reconciliation requires forgiveness. Esau forgave, and Jacob displayed humility; otherwise, there could have been bloodshed on both sides. When we experience conflict and do not settle it, there may be no physical bloodshed, but there will be spiritual bloodshed, and our spirits will be wounded. The Lord does not want us to live with a wounded spirit; he wants us to love others as we love ourselves. This would mean we would never have conflicts, but that is also idealistic. So then if or when a conflict arises, we need to seek peace, or to make every effort to live in peace, in harmony with each other. Forgiveness is at the root of all reconciliations. Through Esau's forgiveness, the peace between Esau and Jacob brought God’s blessings upon him.