Divine Majesty

 DEVOTION

THE ACTS OF THE APOSTLES

DIVINE MAJESTY 

Acts 19:21-27

21 After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. "After I have been there," he said, "I must visit Rome also." 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer. 23 About that time there arose a great disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in no little business for the craftsmen. 25 He called them together, along with the workmen in related trades, and said: "Men, you know we receive a good income from this business. 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that man-made gods are no gods at all. 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited, and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty."

NIV

With Timothy and Erastus going on to Macedonia, Paul stays in Ephesus, and that is where the trouble over money starts. Interestingly, the silversmith named Demetrius seems to be more concerned about his income from making items related to the goddess Artemis. Of course, we know it is a false god that has no ears to hear, eyes to see, or mouth to speak, but the point is the temple that was built to worship it, which brought in a high income for all the tradesmen in Ephesus. Demetrius was smart about stirring up the others, using both their income and Paul's declaration that man-made gods are no gods at all, and that Artemis will be discredited and robbed of her divine majesty. This type of story has not changed much over the years. There are plenty of man-made gods, or man-made idols, that people worship today. These idols do not have temples, as was the case in Ephesus, but there are other ways to worship idols. We could not name all the idols of this world, but the point is that we believers should not make anything in this world an idol. Although money was at the root of the problem in Ephesus, that may be the root of many problems in our culture as well. Perhaps money has become an idol in our culture, and we wonder if that idol has not crept into the church? Thinking of an idol as some divine majesty goes totally against the one true Divine Majestic God. There is nothing made by the hands of man that could ever have any divinity, although what man makes can be worshipped. This does not mean believers should divest themselves of all their money, for we all require a certain amount to provide for the necessities of this life. Jesus taught about money, and we know that the love of money is the root of all evil, as we know from the letter to Timothy. Let us not get distracted from the faith and look to the ways of the world for our success and supplies. There is nothing more important than to trust our Lord God Almighty for everything in this life and for the life to come. He is the only True Divine Majesty. 

Authority Over Evil

 DEVOTION

THE ACTS OF THE APOSTLES

AUTHORITY OVER EVIL

Acts 19:13-20

13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, "In the name of Jesus, whom Paul preaches, I command you to come out." 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15[One day] the evil spirit answered them, "Jesus I know, and I know about Paul, but who are you?" 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. 17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed their evil deeds. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.   20 In this way the word of the Lord spread widely and grew in power.

NIV

The name of Jesus is powerful in the mouths of those who accept him as their Lord and Savior and are determined to follow him, but these seven sons of Sceva were neither believers in Jesus nor followers of Jesus. Yet they wanted to have the power to drive out demons, trying to use the name of Jesus, whom Paul preaches. That proves they did not have a personal relationship with Jesus, but only the Jesus that Paul preached about. What we know in the spirit world, per se, where demons reside, roaming around looking for someone to enter or possess, know exactly who Jesus is. What we call demons are merely the fallen angels that sided with Lucifer, who was cast out of heaven; therefore, they were once in the presence of Jesus. There is power in His name, but that power is reserved for His disciples, or learners, who follow Him and His teachings. There are times when Jesus encountered someone who was possessed, and the spirits knew who he was, but he commanded them to be silent and come out of that person, and they obeyed because Jesus had all the authority over them and still does in our lives today.  This narrative also contains a warning against using the name of Jesus if He is not Lord and Savior over our lives. However, at the same time because we have accepted Jesus as our Lord and Savior, and we have decided to follow him, no turning back, or do we follow at a distance, or semi-follow, that is say we follow him, but live our own lives, following our own path, making our own decisions, or choices, but we continue to attend church, and may even do some deeds within the church. Because of how the spirits treated the seven sons of Sceva, great fear seized many, and the name of Jesus was held in high honor. That is, or should be, our story, holding the name of Jesus in high regard, honoring his name, after all, we call ourselves after his name, Christians, people of Christ. However, when we live in Jesus, and He lives in us, and we are filled with the Spirit, we have the power of His name over the evil in this world. We may not go around looking for evil spirits to cast out in the name of Jesus, but we know that no evil spirit can come against us, giving us a beating, or causing us any harm, because they cannot deal with the name of Jesus and the presence of the Holy Spirit; in fact, they run in the other direction, away from us. It may be true that they might try to create an illusion before us, attempting to lure us into their trap, but they cannot harm us.  We also want the word of the Lord to spread openly in this world, but it first needs to spread openly within our hearts. When we live in Jesus, and He in us, we have authority over evil. 

Persuasively

 DEVOTION

THE ACTS OF THE APOSTLES

PERSAUSIVELY

Acts 19:8-12

8 Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. 11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

NIV

Two types of people are described for us. First, we have Paul, a believer in the Lord Jesus Christ, who speaks boldly and argues persuasively about the kingdom of God to men who were supposed to be Godly and to believe in God. Second, we have those who became obstinate; they refused to believe and publicly maligned the Way. Could this be the same in our culture today? We know there are those who are obstinate. We know some publicly malign the Way or Christianity, at least those who live by faith in Jesus Christ. But are we speaking boldly, arguing persuasively about the kingdom of God? Have we simply resigned ourselves to supporting a few missionaries, thinking we are, by proxy, speaking boldly about the kingdom of God? How do we know they are speaking boldly and arguing persuasively, or are they just doing some form of ministry that is not in contact with the unbelieving world any more than we are? So then, what are we supposed to do?  We wonder whether there are people within the church who say they believe but are just a bit obstinate, though it is doubtful they would malign faith in Jesus. Perhaps, we should try speaking about the kingdom of God. Not sure if we can speak boldly or persuasively, but maybe we can just talk about the kingdom of God, both in church and to anyone we encounter in our daily lives. If we remain silent, gather only around those who believe in Jesus, and never leave the confines of the church, so to speak, then who are we, and what is our life's purpose? Of course, even Paul, as persuasive as he was, came up against the obstinate, among those within the synagogue, but he did not give up; he went into the public square. Could it be possible that if we had that kind of faith that Paul had and spoke as boldly as he did, God might do extraordinary miracles through us? There have been some who have tried to sell the idea of people giving a financial gift to get a handkerchief or something, but they were, or are, charlatans seeking fame and fortune. What we know is that we have all been called to be witnesses about the kingdom of God, and we should be talking about Jesus to everyone. The key is whether we believe strongly enough to speak persuasively. 

The Evidence

 DEVOTION

THE ACTS OF THE APOSTLES

THE EVIDENCE

Acts 19:1-7

19:1 While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples 2 and asked them, "Did you receive the Holy Spirit when you believed?" They answered, "No, we have not even heard that there is a Holy Spirit." 3 So Paul asked, "Then what baptism did you receive?" "John's baptism," they replied. 4 Paul said, "John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus." 5 On hearing this, they were baptized into the name of the Lord Jesus. 6 When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. 7 There were about twelve men in all.

NIV

One of the reasons many churches and church people are against speaking in tongues is that it was for then, but not for now. First, we must deal with being baptized in the name of Jesus. We are supposed to repent, as was the message of the baptism of John. People were baptized in water as a baptism of repentance. Interestingly, the Greek word metanoia means to have a change of mind. It is not supposed to mean that we have a compulsion of guilt because of our sin, which some might believe. We simply have a change of mind, as we no longer want to live the way we used to, following our own pleasures, and now we want to live as followers of Jesus. However, Paul's point is that although it is good to change one's mind, we also need to be baptized in the name of Jesus and to receive the Holy Spirit. The new believers in Ephesus had not heard about the Holy Spirit, but we certainly have, as we have all the scriptures available to us, so we can be fully instructed about the Spirit. This is one of the times when believers received the Spirit, resulting in them speaking in tongues and prophesying. Without investigating the Greek, the word prophesying could be misunderstood. What we find is that it could be the idea of foretelling future events, such as a prophet like Isaiah did. However, the other use of this Greek word, profeeteuoo, is to utter forth under a sudden impulse, in lofty discourse or in praise of the divine. This was what happened on the Day of Pentecost, when the disciples were speaking in languages they had not learned, and people heard them praising God. Because the word of God is active, alive, and meant for all people in all times, in every nation, being a transcultural truth, we believe one of the many evidences of being baptized in the Spirit is speaking in an unknown language, or tongues. Of course, there are many other evidences of being filled with the Spirit which could take a book to fully explore; however, the point is that a change should take place within us, first, as we are baptized in water in the name of Jesus, although usually, many baptizers say, in the name of the Father, Son, and the Holy Spirit. Second, a change should occur when we are baptized in the Spirit. We should be changed, as we are now being influenced by the Spirit, and there has to be some evidence of that change. The question is, do we see the evidence?

 

Encourage and Strengthen

 DEVOTION

THE ACTS OF THE APOSTLES

ENCOURAGE AND STRENGTHEN

Acts 18:23-28

23 After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples. 24 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. 27 When Apollos wanted to go to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On arriving, he was a great help to those who by grace had believed. 28 For he vigorously refuted the Jews in public debate, proving from the Scriptures that Jesus was the Christ.

NIV

We are introduced in this passage to the disciple Apollos, a native of Alexandria. One of the truths we observe is that Paul was going from place to place, strengthening all the disciples. Could that not be the call on all of us within the community of faith? We are supposed to build each other up and encourage one another, which, in essence, strengthens us. The best way to do that is with the word of God. We can speak flattering words, tell us how good we are, or how nice we look, or what good things we do in the church, but that is not strengthening, encouraging, or building up. The word of God builds us up, encourages us, and strengthens our character and our relationship with the Lord. That was what Paul was doing, as we also see Apollos, who had been instructed in the way of the Lord, speaking with great fervor and teaching accurately about Jesus. Because he was not aware of the baptism of the Spirit, only of John's baptism, Priscilla and Aquila explained to him the way of God more adequately; in other words, they encouraged, strengthened, and built Apollos up so that he could be more fully engaged in the truth. Because they strengthened Apollos in the ways of God, he became a great help to those who by grace believed. That should be our story. We should be speaking to each other about the word of God so that we strengthen, encourage, and build each other up, so that we can go help others who, by grace, believe. We can say many things from our humanity, our opinions, our thoughts, but it is the word of God that does the work of strengthening, encouraging, and building up. We wonder what the ratio of our words is, between talking about all the things in this world, such as the weather, sports, hobbies, the latest scandal, gossip, or about our aches and pains, and talking about the word of God. Although many subjects in the world can be of interest, only the word of God instructs, encourages, strengthens, and builds us up. Should we not speak more about the truth of Jesus? Should we not encourage each other? 

His Will

 DEVOTION

THE ACTS OF THE APOSTLES

HIS WILL

Acts 18:18-22

18 Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken. 19 They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. 20 When they asked him to spend more time with them, he declined. 21 But as he left, he promised, "I will come back if it is God's will." Then he set sail from Ephesus. 22 When he landed at Caesarea, he went up and greeted the church and then went down to Antioch.

NIV

We are at another travel log giving some of the places Paul visited. There is one truth in this narrative that bears our attention. When Paul arrived in Ephesus and went into the synagogue to reason with the Jews, they wanted him to stay longer; however, he declined. What he told them is where we find the story in our lives. He promised them he would come back if it was God's will. Although Paul traveled to many places, we have already seen the Holy Spirit keeping him from going to some cities, then giving him that vision of the man in Macedonia, so he went there. In this narrative, his statement reveals the whole purpose of his life: to follow the Spirit's leading. He did not go where the Spirit stopped him, and he went where the Spirit led him. Is that not the way we are supposed to live as believers? Why do we think we have the right to decide where not to go, and where we should go? Can we make our own decisions about what we are to do or where we are going? That seems counterintuitive to the life of someone who has declared they are following Jesus. That raises another question about Christians in general. When we call ourselves a Christian, what are we saying? Are we declaring that we have accepted Jesus as our Lord and Savior, or are we just saying we are a Christian, meaning we believe in God? However, the point is whether we have decided to follow Jesus? That would mean we have accepted or received the Holy Spirit, implying that we are listening to the Spirit's leading. How, then, can we decide anything if we are relying on doing what is within God's will? Paul promised to return if it was God's will, and should be the key of life for all believers, God's will. Are we living according to our will, or His will? Do we think we live according to His will, but actually live according to ours, or what we think is right? Let us not try to lead by our will, but simply follow according to His will. 

I Am With You

 DEVOTION

THE ACTS OF THE APOSTLES

I AM WITH YOU

Acts 18:9-17

9 One night the Lord spoke to Paul in a vision: "Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city."  11 So Paul stayed for a year and a half, teaching them the word of God. 12 While Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him into court. 13 "This man," they charged, "is persuading the people to worship God in ways contrary to the law." 14 Just as Paul was about to speak, Gallio said to the Jews, "If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law — settle the matter yourselves. I will not be a judge of such things." 16 So he had them ejected from the court. 17 Then they all turned on Sosthenes the synagogue ruler and beat him in front of the court. But Gallio showed no concern whatever.

NIV

A few things are happening in this portion of scripture, but there is one major truth for us to take to heart. First, we are not surprised that the Jews who rejected the truth about Jesus being the Messiah and all that happened to him are bent on violence against Paul. Why are men constraining themselves to a law that was meant to lead them to Jesus? It isn't much different today when believers constrain themselves to so many rules and regulations, or their traditions, rather than living in the freedom of Christ. However, there are some differences between the law of Moses, a hard-and-fast set of laws established by God, and the rules and regulations that men use today. The rules and traditions of today are fluid, changing as culture evolves, even when believers think they are using scripture to support their rules, regulations, and traditions. As interesting as all this is, the central truth we want to ponder is the vision Paul was given. This is not just for Paul, as God's word transcends time. We can hear God telling us not to be afraid, just keep on speaking, and not to be silent, because He is with us. Just the simple truth that God is with us should give us the confidence to speak up boldly wherever we go. Of course, Paul was called by Jesus to spread the gospel message. But has not God called all of us to be witnesses, to speak out about the kingdom of God? We cannot just go about living our daily lives being like everyone else, and then show up at church once a week for an hour and call ourselves Christians. Being a believer is a lifestyle; our whole being has been changed, and we cannot help but think about Jesus in everything we do, because God is with us. What would our lives look like if God were not with us? We cannot even imagine what would happen to us; it is beyond our imagination what our lives would look like in the absence of God's presence. Let us live with confidence and assurance that God is with us, that He watches over us, and that He directs our path and protects us from any attack of evil. Let us always hear those words: "I am with you."