DEVOTION
THE 1ST
LETTER TO THE CORINTHIANS
THE COLLECTION
1 Cor 16:1-4
16:1 Now about the collection
for God's people: Do what I told the Galatian churches to do. 2 On the first
day of every week, each one of you should set aside a sum of money in keeping
with his income, saving it up, so that when I come no collections will have to
be made. 3 Then, when I arrive, I will give letters of introduction to the men
you approve and send them with your gift to Jerusalem. 4 If it seems advisable
for me to go also, they will accompany me.
NIV
This instruction about the
collection for God’s people is not to either be confused with or taken as an
example of the tithe and offering that we are more accustomed to collecting
each Sunday. This collection was taken for the express purpose of sending it to
the poor saints, or believers that were in Jerusalem living under the
persecution of Christians by the Jews. There was such an uproar in Jerusalem from
most of the leadership of the Jews when Jesus was there. So much so, they had
him killed by the Romans through the cruelest method of death, being nailed to
a cross. Therefore, the Christians were poor, which means some may have
lost their opportunity for income because of the hatred of them by the Jews,
although they were still their fellow countrymen, with the same inheritance
from the oath God made to Abraham, Isaac, and Jacob, the promised land. But the
bias of the Jews for the tradition of the law, and the refusal to see Jesus as
the Messiah who fulfilled the whole of the law, so he would be the perfect
sacrifice, as the Lamb of God. So this collection was strictly to be stored
until someone could journey to Jerusalem so the money could be distributed to
the poor believers living in Jerusalem. We cannot and should not confuse this
in any way with what we do in this post-modern church. This is not to say that
we do not dedicate some portion of our tithe and offer to those poorer than us.
This is not to say that we should not bring our tithes and offerings into the storehouse,
or the church, so there will be "food in my house". Of course, this is from the
prophet Malachi, which also includes this wonderful promise from God about
opening the floodgates of heaven and pour out so much of a blessing that we
will not have room enough to contain. Can we say this was just a promise to the
Jews if they were to tithe properly, as we do not find this same word in the
entire New Testament? The one mention about supporting those elders who handle
the affairs of the church should receive double honor, especially those who
preach and teach. This is what Paul instructed Timothy concerning setting up
the church which included the quote from Deuteronomy about not muzzling the ox
while milling grain and a worker deserves his reward, which we take to mean his
wages, as the Greek word misthos meaning directly, pay for services, although
throughout the New Testament, it is translated as a reward. Nevertheless, this is
how we now govern the rules of bringing a portion of our income, as we can, to
the church for the support of those who preach and teach, but now it means that
we also support anyone who is considered staff in the church, as well as storing
up for the upkeep and improvements of the building. Yet, we do in some sense
have made some provisions for giving to the poor, but we are not operating the
same as the first New Testament churches. However, we still should consider there
are those in need and look after them.
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