DEVOTION
THE 1ST
LETTER TO THE CORINTHIANS
BLESSED FROM DEATH
TO LIFE
1 Cor 15:20-28
20 But Christ has indeed been
raised from the dead, the firstfruits of those who have fallen asleep. 21 For
since death came through a man, the resurrection of the dead comes also through
a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But
each in his own turn: Christ, the firstfruits; then, when he comes, those who
belong to him. 24 Then the end will come, when he hands over the kingdom to God
the Father after he has destroyed all dominion, authority and power. 25 For he
must reign until he has put all his enemies under his feet. 26 The last enemy
to be destroyed is death. 27 For he "has put everything under his
feet." Now when it says that "everything" has been put under
him, it is clear that this does not include God himself, who put everything
under Christ. 28 When he has done this, then the Son himself will be made
subject to him who put everything under him, so that God may be all in all.
NIV
Is not Christ God? Why does
Paul make this distinction between Christ being a man and God? Paul is using
the Greek word theos, to describe the Supreme Divinity, who has to be
the Father, so in that sense, the Father sent the Son to become born as a man,
so that He would be the perfect sacrifice changing the course of human history.
Because of the sin of Adam, we are all born in sin and thus deserve the penalty
of sin, death. We are so grateful for God doing what he did in order to redeem
us so that death no longer reigns in our life, but we have life eternal through
our faith in Jesus. Although we must wait, it is inevitable that we will be raised
from the dead and live in a place where all evil has vanished, and only
the purest of God will be present. It is not odd, that in the present time, we
still live in this corruptible body, unable to live completely pure and without
sin, and yet we have the guarantee, we have been sealed with the Holy Spirt,
and thus we know that we now belong to God, and because of Christ, although we
have not attained perfection, God sees us as holy and blameless. It is
encouraging that sometime in the future, we can only hope, or have this
assured expectation, that Christ will return to vanquish evil while we are
still living. If not, we can still be assured that just before he returns to this
earth, we will be raised from the grave to meet Him in the air and we will be
changed in a twinkling of an eye, and this which is now corruptible will become
incorruptible and that this current body that is perishable will become
imperishable. We will truly be fully like Christ, although we are not Christ,
but like him, fully holy and pure without any sin whatsoever. It is interesting
that the Father has put all authority under Jesus, but a time will come when
Jesus will give back all the authority to the Father. This is why Paul makes
the point that God may be all in all. Yet God is the Father, the Son, and the Spirit,
as they are one, yet it would still seem that although one, they are also still
three. This an interesting thought to ponder for the rest of this life, for when
we are raised from the dead and are with Jesus, we will know and understand to
the fullest, God as three in one. For now, let us live out our faith to the
fullest, let us live as one saved from the influence of the one man, Adam, that
consists of sin and death, and under the influence of the second man, Christ Jesus
that consists of righteousness in Him and life. Praise God from whom all blessings
flow. We have been blessed from death to life.
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