DEVOTION
PROVERBS
DESTESTABLE
Prov 29:27
27 The righteous detest the dishonest; the wicked detest the upright.
NIV
We cannot be sure that the word detest is one hundred percent right.
The Hebrew word carries a meaning of abomination or a disgusting thing. It is
used in an ethical sense of wickedness. We can understand how the wicked might
get disgusted with the righteous, but why would a believer, assuming the
righteous refers to believers, feel any disgust with a non-believer, again
using the word wicked, or dishonest in this translation, to describe non-believers.
There are many non-believers, although defined as wicked are rather nice
people. Why would we have any detest of them? We are told that we should not be
unequally yoke, that we have nothing in common with the non-believer.
2 Cor 6:14-18
14 Do not be yoked together with unbelievers. For what do righteousness
and wickedness have in common? Or what fellowship can light have with darkness?
15 What harmony is there between Christ and Belial? What does a believer have
in common with an unbeliever? 16 What agreement is there between the temple of
God and idols? For we are the temple of the living God. As God has said:
"I will live with them and walk among them, and I will be their God, and
they will be my people." 17
"Therefore come out from them and be separate, says the Lord. Touch no
unclean thing, and I will receive you."
18 "I will be a Father to you, and you will be my sons and
daughters, says the Lord Almighty."
NIV
So there is in a sense a wide separation between the two of us, the
believer and the unbeliever. Whether that separation creates detest or enmity
between us it may not be in the open. This is where the rubber meets the road,
so to speak. Our division is not openly displayed for all to see. In fact we
might even not want the unbeliever to feel we detest them. How could we share
the gospel with them if we told them how detestable they are to us? How is that
possible even to think we would think that about them? Perhaps it is the acts
of unrighteousness which we do not like. Perhaps it is their way of life which
offends us, because it is offensive to God. We certainly do not engage in their
way of life, we do not partnership with the unbelieving world in any manner.
Yes, we work among them, in the world. Sure, we have conversations with them,
but we do not condone their behavior nor do we join in. They may well look at
us with a certain amount of distain. This would be especially true if by our
constant bombardment of righteous language, always forcing Jesus on them, makes
them feel extremely uncomfortable. They might make every effort to avoid us at
all costs and feel this detest toward us. It is a fine line between the two of
us. We need to be among them so we can partner with the Spirit in bringing them
to the point of accepting Christ, being freed from their slavery to sin. How we
balance this can only be done through the Spirit. To be an ambassador implies
we are not of this world, this kingdom and thus subject to it, we have
diplomatic immunity from it. But we are citizens of the kingdom of God and have
been sent to speak for our Sovereign. So let us detest the acts of wickedness
while still loving the actor so as we love them they can see Jesus, not a
self-righteous actor of Godliness. Then maybe, just maybe we would not be
subject to this proverb. Truly if we allowed this proverb to be the truth in
our lives, it would indeed be detestable.
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