DEVOTION
THE GOSPEL OF MATTHEW
THE KING
Matt 21:6-11
6 The disciples went and did as Jesus had instructed them. 7 They
brought the donkey and the colt, placed their cloaks on them, and Jesus sat on
them. 8 A very large crowd spread their cloaks on the road, while others cut
branches from the trees and spread them on the road. 9 The crowds that went
ahead of him and those that followed shouted, "Hosanna to the Son of
David!" "Blessed is he who comes in the name of the Lord!" "Hosanna
in the highest!" 10 When Jesus entered Jerusalem, the whole city was stirred
and asked, "Who is this?" 11 The crowds answered, "This is
Jesus, the prophet from Nazareth in Galilee."
NIV
How could Jesus sit on both the donkey and its colt at the same time?
The Greek is unclear in making that type of assertion. Although all the
translations include the word him or he as sitting upon them, that phrase or
word is not actually in the Greek text. Some scholars conjecture the donkey to
represent the Jews while the colt represents the gentiles which would indicate
Jesus is taking Lordship over both. Although this might seem possible, it may
well be as far-fetched as Jesus riding on two animals at once. The response of
the people with their palms or branches of trees, was a typical action taken to
acknowledge a newly named king.
2 Kings 9:12-13
Jehu said, "Here is what he told me: 'This is what the LORD says:
I anoint you king over Israel.'" 13 They hurried and took their cloaks and
spread them under him on the bare steps. Then they blew the trumpet and
shouted, "Jehu is king!"
NIV
We are not sure the people knew Jesus was the Son of God, but rather a
great prophet in the line of David who was coming to set up his kingdom in the
name of the Lord. They were tired of the hard handed control of both Herod and
the Sanhedrin. Jesus was their salvation, even though they thought in the
physical it was meant as the spiritual, which in hindsight we know, but at the
time, the people did not have that kind of foresight. The reason we celebrate
Jesus is he comes to set up his kingdom in our hearts and minds. But we
celebrate him as a risen Savior, not as Jesus, the prophet from Nazareth in
Galilee. We might even wave palm
branches on Easter Sunday. Yet why do we do that? Is it to mimic the actions of
those people lining the path Jesus took to enter Jerusalem? If that is the
case, then perhaps we have the wrong motives. They were not heralding the Son
of God coming to be the sacrifice for their sins, but we are heralding the
risen Savior who comes to establish his kingdom in our hearts. If he is our
king then he should be our sovereign king. So then how can we serve our “self”and
serve our king? Yet do we not try to do so all too often? We live so much of
wanting to do what we want to do when we want to do it. It is that age old war
that wages within us. We say we do what we do not want to do, but in reality it
seems we actually do want to do it, otherwise we would not do it. The things we
should do we do not do, but yet maybe that is because we truly do not want to
do them, being self-serving rather the Jesus serving. So then let us acknowledge
our king, the King of kings.
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