DEVOTION
THE GOSPEL OF MATTHEW
HUMBLE
Matt 21:1-5
21:1 As they approached Jerusalem and came to Bethphage on the Mount of
Olives, Jesus sent two disciples, 2 saying to them, "Go
to the village ahead of you, and at once you will find a donkey tied there,
with her colt by her. Untie them and bring them to me. 3 If anyone says
anything to you, tell him that the Lord needs them, and he will send them right
away." 4 This took place to
fulfill what was spoken through the prophet: 5 "Say to the Daughter of
Zion, 'See, your king comes to you, gentle and riding on a donkey, on a colt,
the foal of a donkey.'"
NIV
This is the beginning of what has been called the triumphant entrance of
Jesus into Jerusalem. Although he ultimately was triumphant over death in this
city, his entrance into it was not in the manner of a triumphant war winning
king. Horses were not used as beast of burden but rather as war horses. Most of
the Old Testament references to horses is in conjunction with chariots or other
uses for the purpose of war. If a king won the battle over a city, he would
ride in as a conquering king upon his horse. A king riding upon a donkey into a
city was only done if he road in for a mission of peace. This is the reason
Jesus did not want a horse, but rather the colt of a donkey. Both Mark and Luke
mention he rode on the colt of a donkey. But in the concerned manner Jesus has
for all creation, he would not separate a colt from its mother, so he has his
disciples bring both of them to him. Yet here he is riding in all humility into
the city upon the colt of a donkey. Of course this fulfilled what was said
about him, which also confirms he is the all-powerful, all knowing Christ. Giving
his disciples the precise circumstances in which they would find and be able to
take this donkey and her colt also proves his divine all-knowing power, which
only God has. Yet he humbles himself to ride upon a colt of a donkey to submit
himself to the brutal hands of the very men he came to save. In him there was
no pride. He was the consummate servant, the most obedient Son of God. This
should serve as the most important lesson for our life. It would seem pride is
one of the most difficult things to shake. It is especially difficult when
other people might lift us up in some way or another. When we give encouragement
it might be misunderstood as praise which leads to pride. Then again there are
times when people do actually praise each other for either their accomplishments
or their positions or possessions. Sometimes praise is given for intellectual
prowess or number of degrees earned. It is easier to have pride then have
humility. We might even contain a certain degree of pride regarding how much
scripture we have read, or can quote including chapter and verse, or how much
time we spend in prayer and meditation. Yet Jesus continually shows us true
humility as the way of life. If we love each other, if we love our neighbor as ourselves,
if we are to love our enemies, then we would desire most of all to serve them. Jesus
said he did not come to be served but to serve. Should we think any other way?
It seems so much easier to talk about ourselves then allow others to talk about
themselves. That might well be due to a certain amount of self-centeredness which
is indeed a prideful moment. When we want credit it is not humility. There is
so much to consider when it comes to being humble rather than prideful. Let us be
more aware of being as humble as Jesus.
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