DEVOTION
GENESIS
WHICH
WAY
Gen
19:30-38
30
Lot and his two daughters left Zoar and settled in the mountains, for he was
afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day
the older daughter said to the younger, "Our father is old, and there is
no man around here to lie with us, as is the custom all over the earth. 32
Let's get our father to drink wine and then lie with him and preserve our
family line through our father." 33 That night they got their father to
drink wine, and the older daughter went in and lay with him. He was not aware
of it when she lay down or when she got up. 34 The next day the older daughter
said to the younger, "Last night I lay with my father. Let's get him to
drink wine again tonight, and you go in and lie with him so we can preserve our
family line through our father." 35 So they got their father to drink wine
that night also, and the younger daughter went and lay with him. Again he was
not aware of it when she lay down or when she got up. 36 So both of Lot's
daughters became pregnant by their father. 37 The older daughter had a son, and
she named him Moab; he is the father of the Moabites of today. 38 The younger
daughter also had a son, and she named him Ben-Ammi; he is the father of the
Ammonites of today.
NIV
Before
we place to much judgment upon these two daughters of lot for this incestuous
act. They brought forth two sons. We should take a look first at the character of
these two daughters and perhaps their motivation. It is also needed that we
note this act was committed prior to any law given to Moses which prohibits
such unions. Although by all accounts this does fly in the face of normalcy.
Yet we also should not judge the actions of those of old by the standards or
law of today. What we know about these two daughters of Lot is very little, yet
we know from the plea Lot made to the men of Sodom regarding not taking the two
men for their indecent acts, that his daughters were still women of virtue
never having been with a man, although they had been betrothed. They were not
women who had succumbed to any immoral sexual behavior although living in a
city that was full of that behavior. So this act they conspired to do with their
father had some purpose which we are told in this narrative. As others were
also living in Zoar, and perhaps some of the others also fled to the mountains,
it is doubtful they felt this need to preserve the human race. We might also
notice as they were living in a cave, they were not the makers of wine, but
that this region, as researched by scholars were more like hills and were full
of vineyards. This would mean other workers of the vineyards were in the area
and so the daughters were not trying to preserve the human race, but rather the
ancient line of Terah, the father of Haran who was the father of their father
Lot. They may well have understood as Abraham was a special man blessed of God,
their father Lot having been spared, by the hand of God, by two angels divinely
intervening in the life of their father, he too was a special man in the eyes
of God and thus they wanted to preserve his line. We also should take note of
the actions of Lot in leaving Zoar in the first place. He was assured by the
angels he would be safe in this small city, yet he leaves it because he was
afraid to stay in Zoar. Why was he afraid? Was he not trusting in the Lord? Did
he not just have this divine encounter with the angels seeing them blind all
the men of Sodom and keep him and his household safe? Yet here he is afraid.
Fear does not come from God.
2
Tim 1:6-7
7 For God did not give us a spirit of
timidity, but a spirit of power, of love and of self-discipline.
NIV
Timidity
is also translated fear and we know this is to be true. God does not give us
fear, but he gives us peace and assurance of his grace, mercy and forgiveness
of sin through Jesus Christ. Although we know that to fear the Lord is the
beginning of wisdom.
Prov
9:10
10
"The fear of the LORD is the beginning of wisdom ,
NIV
But
this word is used to denote reverence rather than to be afraid of God, yet in
some sense it would be wise to fear his wrath and thus repent of our sin and
accept his grace, Jesus Christ as our Lord and Savior. That is truly the
beginning of wisdom. But Lot feared for his life in Zoar. So he escaped to the
mountains. He surely was not trusting in God. His daughters were not trusting
in God either, for both Lot and his daughters took their lives into their own
hands. Lot leaving Zoar, and his daughters having sons by their father. This
whole situation shows us not to take matters into our own hands, but to trust
in the ways of the Lord. He will direct our paths. He will provide ways we may
not think are the best ways but they are his ways. We can devise plans but he
orders our footsteps.
Prov
16:9
9
In his heart a man plans his course, but the LORD determines his steps.
NIV
It
is wise for us to seek the counsel of God before making any plans for our
lives. Lot did not do this and neither did his daughters and as a result their two
sons were the fathers of two tribes, nations of peoples who warred against the
nation of Israel. The Moabites and the Ammonites were both enemies of the
Israelites. The plans of man without the counsel of God will result in nothing
but turmoil and disaster. We need to see our lives as being directed by God. We
need to move, to live in accordance with his plan for our lives. Trusting in
God, means just that, trusting. In retrospect, if Lot would have stayed in
Zoar, his life and the lives of his daughters would have been much different.
But it was what is was and we can learn from his example as to what not to do.
Let us remain in complete trust in the hand of God at work in our lives. What
he has started, he will compete.
Phil
1:3-6
3
I thank my God every time I remember you. 4 In all my prayers for all of you, I
always pray with joy 5 because of your partnership in the gospel from the first
day until now, 6 being confident of this, that he who began a good work in you
will carry it on to completion until the day of Christ Jesus.
NIV
So
we know the best way, not our way, but his way
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