Saturday, February 13, 2016

Circumcised

DEVOTION
GENESIS
CIRCUMCISED

Gen 17:9-14
9 Then God said to Abraham, "As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you. 12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner — those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. 14 Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant."
NIV

We have arrived at a passage where God delivers the response or action of Abraham and his people to the covenant God has made with him. God will keep his side of the covenant, and Abraham must keep his. This is the circumcision of the flesh. This was not an easy experience for a grown man, as we all can imagine, having to cut away the foreskin thus exposing the most tender and sensitive portion of the flesh. Yet this in all reality is not about physical circumcision, but it is a lesson which God will bring to them when he delivers the law through Moses.

Deut 10:14-17
14 To the LORD your God belong the heavens, even the highest heavens, the earth and everything in it. 15 Yet the LORD set his affection on your forefathers and loved them, and he chose you, their descendants, above all the nations, as it is today. 16 Circumcise your hearts, therefore, and do not be stiff-necked any longer.
NIV

We can see the intent of God in having Abraham circumcise the flesh of every male in his family, and establish this practice for all his descendants to follow as a sign of keeping the covenant with God. Here we see God telling them the need to circumcise their hearts, therefore, and to no longer be stiff-necked. This is about an attitude of rebellion toward God, or rather about being self-centered instead of being God-centered. We know it is impossible to actually cut away the foreskin of the heart, but the intent here is that they needed to expose their heart to God. In the physical the exposed portion of the flesh was for the purpose of a very intimate act. When they exposed their heart, circumcised their heart, it was for the purpose of a very intimate relationship with God.  This is not just for the physical descendants of Abraham.

Rom 2:28-29
28 A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical. 29 No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.
NIV

It is clear this act of circumcision was intended to show the need of the circumcision of the heart. This applies to all of us today, both male and female alike. What we have to also remember is that God counted Abraham’s faith as righteousness before he was circumcised in the flesh. Therefore the argument is not about circumcision in the flesh, but about the heart. The Lord makes this extremely clear through Paul.

Rom 4:7-17
7 "Blessed are they whose transgressions are forgiven, whose sins are covered. 8 Blessed is the man whose sin the Lord will never count against him."  
9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who live by law are heirs, faith has no value and the promise is worthless, 15 because law brings wrath. And where there is no law there is no transgression.
16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring — not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all. 17 As it is written: "I have made you a father of many nations." He is our father in the sight of God, in whom he believed — the God who gives life to the dead and calls things that are not as though they were.
NIV

This is something that is not simply for one man and his family of years ago. We who believe are the heirs of Abraham, he is our father. We are true Israel, if we have circumcised our heart. If we live by faith, as we are told Abraham did, and it was credited to him as righteousness even before he underwent circumcision of the flesh, then this physical is not important, but rather the spiritual circumcision of our heart is the true sign of a believer, a descendant of Abraham, true Israel. So when the Lord says that all of Israel will be saved it means all of Israel which includes us. There would be the need to read most all of Romans to grasp the true meaning of all this concept, at least all of chapter eleven, but we know the meaning is Israel is those who have circumcised their heart. Yes, God choose the children of Israel to show himself to the rest of the world. Yes, they are his chosen people and he came to his own. Jesus came into the world through the physical descendants of Abraham. But he came for all mankind, as we are aware because of all the scripture. Yet here we see the need to circumcise our heart, to expose our heart to God. This implies we allow him full access to our inner most being, holding nothing back from him. Being extremely intimate with him and at the same time experiencing the greatest pleasure ever. If our heart is uncircumcised then we have a covering over it, keeping that tender portion hidden from him. Once our heart has been circumcised can we uncircumcised it? Unlike the flesh, it would seem we could indeed recover our heart, to be uncircumcised once again. This is something we need to guard against. We need to ensure we remain living in faith, having the sign of a circumcised heart

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