Reconciliation

 DEVOTION

JUDGES

RECONCILIATION

Judges 21

21:1 The men of Israel had taken an oath at Mizpah: "Not one of us will give his daughter in marriage to a Benjamite." 2 The people went to Bethel, where they sat before God until evening, raising their voices and weeping bitterly. 3 "O LORD, the God of Israel," they cried, "why has this happened to Israel? Why should one tribe be missing from Israel today?" 4 Early the next day the people built an altar and presented burnt offerings and fellowship offerings.  5 Then the Israelites asked, "Who from all the tribes of Israel has failed to assemble before the LORD?" For they had taken a solemn oath that anyone who failed to assemble before the LORD at Mizpah should certainly be put to death. 6 Now the Israelites grieved for their brothers, the Benjamites. "Today one tribe is cut off from Israel," they said. 7 "How can we provide wives for those who are left, since we have taken an oath by the LORD not to give them any of our daughters in marriage?" 8 Then they asked, "Which one of the tribes of Israel failed to assemble before the LORD at Mizpah?" They discovered that no one from Jabesh Gilead had come to the camp for the assembly. 9 For when they counted the people, they found that none of the people of Jabesh Gilead were there. 10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. 11 "This is what you are to do," they said. "Kill every male and every woman who is not a virgin." 12 They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh in Canaan. 13 Then the whole assembly sent an offer of peace to the Benjamites at the rock of Rimmon. 14 So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them. 15 The people grieved for Benjamin, because the LORD had made a gap in the tribes of Israel. 16 And the elders of the assembly said, "With the women of Benjamin destroyed, how shall we provide wives for the men who are left? 17 The Benjamite survivors must have heirs," they said, "so that a tribe of Israel will not be wiped out. 18 We can't give them our daughters as wives, since we Israelites have taken this oath: 'Cursed be anyone who gives a wife to a Benjamite.' 19 But look, there is the annual festival of the LORD in Shiloh, to the north of Bethel, and east of the road that goes from Bethel to Shechem, and to the south of Lebonah." 20 So they instructed the Benjamites, saying, "Go and hide in the vineyards 21 and watch. When the girls of Shiloh come out to join in the dancing, then rush from the vineyards and each of you seize a wife from the girls of Shiloh and go to the land of Benjamin. 22 When their fathers or brothers complain to us, we will say to them, 'Do us a kindness by helping them, because we did not get wives for them during the war, and you are innocent, since you did not give your daughters to them.'" 23 So that is what the Benjamites did. While the girls were dancing, each man caught one and carried her off to be his wife. Then they returned to their inheritance and rebuilt the towns and settled in them. 24 At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance. 25 In those days Israel had no king; everyone did as he saw fit.

NIV

The end of this story has come, and we need to have the complete ending, as it gives us the story of reconciliation after war. There is also the story of brotherhood among the twelve tribes of Israel. Even though the very ending statement of the entire story of Judges, that is repeated several times,” in those days Israel had no king; everyone did as he saw fit”, we still see that Israel wept before the LORD because one tribe was missing from the assembly. Even though, because of an oath before the LORD, they had to put to death the missing tribe, they still felt that Benjamin should be part of Israel with an inheritance. They devised a plan that worked, and reconciliation was achieved. This was an action plan to have the tribe of Benjamin once again be among Israel. It is more than just being sorry for their actions of revenge against the men of Gibeah or even telling those men of Benjamin who had left Gilead and gone into hiding that they were sorry. It is about making restitution through action, taking the initiative to achieve reconciliation. This should serve us as a Godly lesson when there is a disruption in the assembly of believers. We would think that anything that would cause any friction within a local church would not happen, yet we have witnessed various disturbances that ended up unresolved, unreconciled, and left with an unhealed rift that caused an everlasting sense of unforgiveness. We know that as believers, followers of Jesus, we must always forgive if we have been hurt in some way. Jesus forgave those who got him crucified by the Romans, asking the Father to forgive them because they were ignorant, or did not know, did not have the knowledge of what they did. Jesus wanted them restored, to reconcile them to the Father; in fact, his actions on that cross were what reconciled us to the Father and the Father to us. No longer are we subject to his wrath, but through the actions of Jesus, we are now subject to His grace. If we are followers of Jesus, then it is we to take action, making the first step to resolve and restore any brokenness in koinonia, true fellowship, and communion with each other. Even if we think we are the ones hurt, we should not take the higher ground and demand an apology or act in a non-Christlike manner. This horrible story all started with a few men with evil intent, and it caused tens of thousands of men to lose their lives, and a rift in Israel for a long time. Fortunately, reconciliation occurred. We should not allow this kind of long-standing rift in fellowship to happen, which can also apply in marriage. Let us learn to be the one who takes that initiative to reconciliation.