DEVOTION
JUDGES
HOSPITALITY
Judges 19:1-10
19:1 In those days Israel had no king.
Now a Levite who lived in a remote area in the hill country
of Ephraim took a concubine from Bethlehem in Judah. 2 But she was unfaithful
to him. She left him and went back to her father's house in Bethlehem, Judah.
After she had been there four months, 3 her husband went to her to persuade her
to return. He had with him his servant and two donkeys. She took him into her
father's house, and when her father saw him, he gladly welcomed him. 4 His
father-in-law, the girl's father, prevailed upon him to stay; so he remained
with him three days, eating and drinking, and sleeping there. 5 On the fourth
day they got up early and he prepared to leave, but the girl's father said to
his son-in-law, "Refresh yourself with something to eat; then you can
go." 6 So the two of them sat down to eat and drink together. Afterward
the girl's father said, "Please stay tonight and enjoy yourself." 7
And when the man got up to go, his father-in-law persuaded him, so he stayed
there that night. 8 On the morning of the fifth day, when he rose to go, the
girl's father said, "Refresh yourself. Wait till afternoon!" So the
two of them ate together. 9 Then when the man, with his concubine and his
servant, got up to leave, his father-in-law, the girl's father, said, "Now
look, it's almost evening. Spend the night here; the day is nearly over. Stay
and enjoy yourself. Early tomorrow morning you can get up and be on your way
home." 10 But, unwilling to stay another night, the man left and went
toward Jebus (that is, Jerusalem), with his two saddled donkeys and his
concubine.
NIV
This is the beginning of a horrific story that somehow reminds us of Sodom and Gomorrah. This Levite who took a concubine or paramour,
which is defined in some sense as an illicit partner of a married man, or for a man to simply have sexual relationships with someone who is not his wife. That may
have been customary during that time in history, for we know many of the men, even
those considered men of faith, had relationships with more than one woman. Some had two wives, and others had a wife and a concubine. Certainly, today we would
consider a man having a paramour would be committing adultery if he were
married. Nevertheless, she was unfaithful to him, so we are not sure exactly how
this relationship between them existed. It does seem rather strange that her back from her father's house, where she spent four months, and then he
attempted to persuade her to come with him. It is also strange how her father, this Levite’s father-in-law, did not want him to leave and kept trying to
persuade him to stay one more night. Was this just being hospitable? Did
the father-in-law have some other agenda? What can we learn from this that we can apply
to our lives? We would think in our culture, when someone comes to visit, it
would be very unusual for us to try to persuade them to spend the night and
have something to eat and drink and enjoy themselves and refresh themselves. On
the other hand, we would want to be good hosts, providing our guests with
something to eat and drink. It could also be outside of the norm for someone
to just show up unannounced to spend the night, or for that matter, expect to be given
food and drink. Perhaps this father-in-law had the gift of hospitality,
although we would think everyone would demonstrate hospitality when a guest
showed up. Still, it is difficult to find any spiritual application from this
narrative; however, just the fact of being hospitable, not just in our homes, but
also in the church, when someone just shows up, might be our lesson. That can be one of the downsides
of the mega church. A new person can show up, and no one even knows they were
there. This might even happen in a non-mega church where no one is really
interested in either introducing themselves to a guest or finding out anything
about that guest. We think, as a general rule, from our past experiences, most
people are more interested in talking about themselves than being hospitable
and finding out about the guest’s life. Maybe there is a lesson to learn about
hospitality in the church, by the church. How would that look in the church?
Maybe, we might persuade them to just stay an hour or so after church so that we
might take them out for breakfast or lunch to have something to eat and drink.
It does come down to hospitality.
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