DEVOTION
THE GOSPEL
ACCORDING TO MATTHEW
LOVE THEM
Matt 5:43-48
43
"You have heard that it was said, 'Love your neighbor and hate your
enemy.' 44 But I tell you: Love your enemies and pray for those who persecute
you, 45 that you may be sons of your Father in heaven. He causes his sun to
rise on the evil and the good, and sends rain on the righteous and the
unrighteous. 46 If you love those who love you, what reward will you get? Are
not even the tax collectors doing that? 47 And if you greet only your brothers,
what are you doing more than others? Do not even pagans do that? 48 Be perfect,
therefore, as your heavenly Father is perfect.
NIV
From what we can gather, the
Jews were in a special class, in that they were the chosen people of God, and
all others were not, and thus were the Jew's natural enemy. If war was to take
place, they were told to destroy their enemy, kill them all. This would prevent
any intermarriage, thus diluting the Jewish line. However, even in many nations
throughout the world today, we still have natural enemies and wars have been a
way of life for mankind. We would have to believe that Jesus is not talking
about loving our enemy in the same sense that we love our neighbor or friend as
the Greek word could be used as one nearby or a friend. This would imply to the
Jews, other Jews, and the gentiles would not be one nearby or a friend. Still, when
we look at the love of God, it is unconditional in the sense he loves the world
that he gave his only Son so that whosoever believes in him will not perish but
have everlasting life. This applies to all mankind. However, loving our enemy
may not mean that we have to either condone their behavior, or even their persecution
of us, in whatever form that appears. The fact is we cannot hate them, despise
them, but we should pray for them, that they will come to their senses, and
hear the voice of the Spirit wooing them to repentance. This loving our enemy
is not embracing them with loving arms but loving them as God loves them. Although
they will be judged for their evil deeds, unless they repent, and accept Jesus, God
still loves them. Love does not replace justice, for justice is done through
love. Just as a parent disciplines a child out of love for them, so God does
with those who are disobedient. Still, we are not to hate the person, although
we might dislike his behavior. Again, it comes down to living with grace and
love. How can we distinguish who we should love and who we should not love? In
the natural, it would seem it is easy to find or be found by someone we do not
like. In the natural, it seems we can develop certain biases toward certain groups
of people, even other Christian groups, such as those crazy Pentecostals, or
those stoic Baptists who think they are the only ones going to heaven. We can
get so upset over sports, political, or even economic rivals. In the natural, we
may even have a bias toward other nationalities, or ethnicities without even
realizing it. But do we see all people as a creation of God, and thus someone
to be of value to God and therefore require our love and prayers. This may not
be easy in the natural, in fact, it is not easy, at times, to love our neighbor
as ourselves. Again, this is not the benevolent Agape love, but rather the
social or moral agapao type love. Only God can love benevolently, as man
is the benefactor of his love, yet we can exhibit a moral and social love of others because we know that God loves them. We have to live in the Spirit, and not in the
flesh if we are going to follow this principle of grace and love.
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