DEVOTION
PROVERBS
POOR AND RICH
Prov 28:6
6 Better a poor man whose walk is blameless than a rich man whose ways
are perverse.
NIV
Although this speaks about the poor man first, it would be better for
us to end this with the life of him whose walk is blameless. So what about this
rich man whose ways are perverse? Our scholars are of the opinion the Hebrew
word translated perverse carries the meaning of duel, or double-minded. This
certainly would lead to other verses which speak of a duality of thinking.
Eccl 2:12
12 Then I turned my thoughts to consider wisdom, and also madness and
folly.
NIV
Ps 119:113
I hate double-minded men, but I love your law.
NIV
James 1:4-8
5 If any of you lacks wisdom, he
should ask God, who gives generously to all without finding fault, and it will
be given to him. 6 But when he asks, he must believe and not doubt, because he
who doubts is like a wave of the sea, blown and tossed by the wind. 7 That man
should not think he will receive anything from the Lord; 8 he is a
double-minded man, unstable in all he does.
NIV
Let us consider in which ways a rich person would be perverse or
double-minded. They might well be looking to the ways of God, but at the same
time looking to the ways of the world. That leads us to another verse about
serving two masters, God and money. If a person is trying to serve both he then
is double-minded and we know he cannot receive anything from the Lord. It is
also like trying to live by faith and by the law at the same time. How can we
live under the law, at least the laws, or rules and regulations and also live
in the freedom of Christ? Any kind of duality in thinking is simply perverse.
We cannot chase after God while chasing after the things of the world. That is preserve
as well. That is being tossed by the waves and blown by the wind. When a person
is looking to the ways of the world for security, in essence, he is not
trusting in God and therefor receives nothing from God. How can someone consider
wisdom and also consider madness and folly. This is not sitting and pondering
on the two, this is considering living according to the two. That would be
seeking the wisdom of God while at the same time acting with madness and folly,
or in the original language folly and silliness. We simply cannot serve two
masters, it is impossible to do, it will drive us nuts to try. When we are trying to serve both God and the world or wealth, we are told we cannot because
we will love one and despise the other. But Jesus goes on to explain how we are
to live with a singularity.
Matt 6:24-34
24 "No one can serve two masters. Either
he will hate the one and love the other, or he will be devoted to the one and
despise the other. You cannot serve both God and Money. 25 "Therefore I
tell you, do not worry about your life, what you will eat or drink; or about
your body, what you will wear. Is not life more important than food, and the
body more important than clothes? 26 Look at the birds of the air; they do not
sow or reap or store away in barns, and yet your heavenly Father feeds them.
Are you not much more valuable than they? 27 Who of you by worrying can add a
single hour to his life? 28 "And why do you worry about clothes? See how
the lilies of the field grow. They do not labor or spin. 29 Yet I tell you that
not even Solomon in all his splendor was dressed like one of these. 30 If that
is how God clothes the grass of the field, which is here today and tomorrow is
thrown into the fire, will he not much more clothe you, O you of little faith?
31 So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or
'What shall we wear?' 32 For the pagans run after all these things, and your
heavenly Father knows that you need them. 33 But seek first his kingdom and his
righteousness, and all these things will be given to you as well. 34 Therefore
do not worry about tomorrow, for tomorrow will worry about itself. Each day has
enough trouble of its own.
NIV
We are to live with one single thought, one single purpose in our hearts,
which is to seek his kingdom first and foremost in all we do. This is the life
that is blameless. It is not really a poor life, by rather a poor in spirit
life. Jesus did not intend for us to be poor in the sense of destitute, without
sustenance. He goes on to tell us that he will provide all that we need, all
the things the pagans, or the double-minded, or perverse chase after. He will
see to it that we will have all of it, but we are not to be double-minded in
our walk, but singular, seeking only his kingdom in our lives. This means we
are seeking God to reign supreme in our lives. He is our King, our Lord and
Master, we only live for his pleasure. Then in all reality, as we are poor in
spirit having accepted Jesus as our Lord and Savior, we are declared by God to
be holy and blameless in his sight. Being our sovereign he provides for our
lives. Then in actually we are truly poor and rich.
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