DEVOTION
THE GOSPEL OF MATTHEW
Our Father
Matt 6:9-13
9 "This, then, is how you should pray:
"'Our Father in heaven, hallowed be your name, 10 your kingdom come, your
will be done on earth as it is in heaven. 11 Give us today our daily bread. 12
Forgive us our debts, as we also have forgiven our debtors. 13 And lead us not
into temptation, but deliver us from the evil one.'
NIV
Somehow it seems inappropriate to break up the Lord’s Prayer by verse,
so we will include all of it, however we may spend a few devotions to cover
each individual concept. Here we have what many of us recite, usually, as a
congregation at some time during church service. It also has been used to
recite in conjunction with a prayer about Mary by one denomination either using
a row of beads or for the reason of penance as assigned by a priest. Yet is
this what Jesus intended when he said, “This, then is
how you should pray”? First we need to see that this is the alternative
to praying like either the Pharisees or as Jesus said, the hypocrites who pray
in public as a big show of their spirituality, using flamboyant words. Instead
this model or pattern for prayer should be done in secret. So then, perhaps the
congregation recital may not be the intent of Jesus. However, let us move to
seeing just what he meant for us to have within our hearts and minds during our
secret time of prayer. First and foremost we recognize who we are praying to.
Mistakenly, some believers pray to Jesus, although he is also God as is the
Holy Spirit, which is what is referred to by many as the mystery of the
Trinity. But here, as well as in other teachings, Jesus tells us to pray to the
Father. He tells us if we ask the Father, in his name, the Father will give us
what we ask for.
John 16:23-24
I tell you the truth, my Father will give you
whatever you ask in my name . 24 Until now you have not asked for anything in
my name . Ask and you will receive, and your joy will be complete.
NIV
Jesus teaches us to pray to the Father, yes in his name, but we do not
pray to Jesus, but to the Father. So then here we are in the beginning,
recognizing who it is we are praying to, but at that same time reminding
ourselves that his name is hallowed. He knows his name is hallowed, we are not
telling him his name is hallowed, we are reminding ourselves who he is and that his
name is hallowed. The Greek word used here is actually a verb or action word form
of another Greek word for holy, sacred, pure, and blameless. This action word
would imply we venerate the name of God. That is we revere, or regard highly,
give his name reverence, we exalt or adore, honor, respect and esteem his name.
He knows who he is, and his own name. This prayer, this beginning is to bring
all that into our minds and hearts regarding who he is. This is not a casual
conversation with our closest friend, although Jesus has called us friend. This
is a time when we enter into the very presence of the Almighty, holy,
blameless, pure and exalted Creator of all things, and especially including us humans. He is our creator, our life source, he is the very breathe within us.
Without the Father, we simply do not exist. We also remind ourselves that the
Father is in Heaven. Whether he sits upon a throne, or as some might think,
that is only symbolic, is not the point. God is in a place we have labeled as
heaven. The Greek word here does imply the expanse above the earth. It has been
interpreted to mean the region above the sidereal, or movement of stars,
heavens, and the seat of an order of things eternal and consummately perfect,
where God dwells and the other heavenly beings. Heaven, a place where Jesus
ascended to sit at the right hand of the Father.
Col 3:1-4
3:1 Since, then, you have been raised with Christ, set your hearts on
things above, where Christ is seated at the right hand of God. 2 Set your minds
on things above, not on earthly things. 3 For you died, and your life is now
hidden with Christ in God. 4 When Christ, who is your life, appears, then you
also will appear with him in glory.
NIV
What was spoken to here gives us that concept when we pray, our Father
who is in Heaven. We remind ourselves, we set our mind on things above, not on
earthly things. We set the place in our heart, we raise ourselves above our
earthly state and enter into the presence of the Almighty Father in Heaven. Now
we are ready to pray.
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