DEVOTION
THE
GOSPEL OF MATTHEW
GETTING
EVEN
Matt
5:38-42
38 "You have heard that it was said, 'Eye for eye, and tooth
for tooth.' 39 But I tell you, Do not
resist an evil person. If someone strikes you on the right cheek, turn to him
the other also. 40 And if someone wants to sue you and take your tunic, let him
have your cloak as well. 41 If someone forces you to go one mile, go with him
two miles. 42 Give to the one who asks you, and do not turn away from the one
who wants to borrow from you.
NIV
Here
again Jesus quotes the Law which these people are knowledgeable of regarding
the “Eye for eye, and tooth for tooth.
Ex
21:23-25
23
But if there is serious injury, you are to take life for life, 24 eye for eye,
tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for
wound, bruise for bruise.
NIV
This
is actually stated three times concerning specifically different situations
which indicates there was very exact circumstances in which this retribution
was commanded by God. It may well have been the Jews, the Pharisees, as with
all else made up more situations which this law applied to. This act of
retribution is nothing more the getting even. This is a term we are more familiar
with. Certainly in our civil society this law of retribution has totally lost
its way. We would never think of taking a criminals hand because he injured a
persons hand in a robbery, nor would we take all his money, if he had a home, or
getaway car or whatever other material goods he had because he robbed a person
of his money. No, if caught and convicted we simply incarcerate the robber for
a number of years. There is no eye for an eye or hand for a hand. But in our
personal lives we certainly know about getting even. It seems whenever we are
hurt, emotionally or mentally, we begin to take on the attitude of getting
even. Some households call this “tit for tat”, but in essence this is a form of
getting even. Jesus makes it very clear this is not the way the life of a
believer should be. If we are offended, turn the other cheek. If the offense is
costly in some manner, forget the loss, in fact, offer more. The idea is no
getting even, no retribution. Do not repay evil for evil.
Rom
12:17-21
17
Do not repay anyone evil for evil . Be careful to do what is right in the eyes
of everybody. 18 If it is possible, as far as it depends on you, live at peace
with everyone. 19 Do not take revenge, my friends, but leave room for God's
wrath, for it is written: "It is mine to avenge; I will repay," says
the Lord. 20 On the contrary: "If your enemy is hungry, feed him; if he is
thirsty, give him something to drink. In doing this, you will heap burning
coals on his head." 21 Do not be
overcome by evil, but overcome evil with good.
NIV
It
is a complete reversal of how this people were living, and perhaps it truly is
a complete reversal from the way we normally think. It takes some effort not to
want to get even in some way whenever we are offended. It takes the Spirit.
However in the moment of this teaching, Jesus has not yet sent the Spirit so he
intends for the listeners of his teaching to respond in their own way of
thinking, to have a change of mind, a change in the way they think about
things. So it is with us, although we have the Spirit to assist us, we still
have to make that change in our thought process. It is not just rethinking
getting even, but it is going the extra mile as well. This is total relaxation,
total trust in the Lord, total contentment, total rest in knowing we are doing
the right thing in the eyes of the Lord. We simply let it all roll off our
backs, so to speak, let it go and in fact be nice, kind, patient, loving,
merciful, gentle toward that person who offended us, basically exhibiting the
fruit of the Spirit so they can enjoy that aspect of Christ in us. There simply
is no room for getting even. Now that also means we should not take advantage
of other believers being judgmental or critical of their behavior or actions, or
even attitudes, which would put them in the situation of having to avoid that
getting even temptation. So no getting even, period.
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