DEVOTION
EXODUS
NO
OTHER
Ex
20:1-3
20:1
And God spoke all these words: 2 "I am the LORD your God, who brought you
out of Egypt, out of the land of slavery
3
"You shall have no other gods before me
NIV
We
have arrived at the Ten Commandments and it would be wise of us to spend time
with each one of them, however before we delve into this which is the first of
ten it would be good to consider an overview. We know these ten were set in
stone by none other than the finger of God. There were two stones which Moses
carried down from the mountain to give to the people. We also know he threw
down the first set and God had to make another set. These two stone tablets
were written on both the front and the back by the finger of God. It has been
determined or at least considered by some the first tablet contained commands
one, two, three and four, the second contained five, six, seven, eight, nine
and ten. This division is due to the content of the Ten Commandments. The first
four contain the whole system of theology, what we should form regarding the
divine nature, the reverence we owe, and the service we should render to God.
The Second tablet contains the system of ethics or moral duties we owe to our
fellow man. It is said the performance of these moral duties are what form a society
of order, peace and happiness. Actually this type of society depends on the
performance of them. What we also can see in these two tablets, this division
of commands told to us by Jesus.
Matt
22:37-40
37
Jesus replied: "'Love the Lord your God with all
your heart and with all your soul and with all your mind.' 38 This is the first and greatest
commandment. 39 And the second is like it: 'Love your neighbor as
yourself.' 40 All the Law and the
Prophets hang on these two commandments."
NIV
If
this isn’t a repeat of the two tablets written with the finger of God, nothing
is. All ten of the commandments are summed up for us in these words of Jesus.
Nevertheless it would be wise for us to take a look at each of them out of
respect, especially since they were written by God himself. So we should have
no other gods before him. What does that look like, to have another god before
God? Looking forward he tells us not to make any graven image, which is the
second command. Therefor the first is not about graven images but rather about
other gods. Although it is true in those days many people had multiply gods,
such as Jethro, the relative of Moses, who was the priest of Midian. We also
had Laban, the father of Rachel, who have household gods, which she had stolen.
So it would not be out of context to think God was talking about these types of
other gods. But in the whole of the context of all of scripture, other gods
could be many different things. The Hebrew word used for gods also applies to
any magistrate, rulers or judges. It has been used to describe God as well, the
name Elohiym. However, God is not saying not to have another supreme God like
him, but not to have anyone or anything to rule over our lives other than him. That
could apply to so many things in our lives. Do we have any habits, either good
or bad? Do we allow a habit to rule us? Do we allow our appearance to rule over
us? Are we forever on a diet, or searching some way to improve our appearance?
Do we continually concern ourselves about money? Do we hoard it up, just to
have it, or use it when we get old? Is that a form of god? Do we idealize a
sports team, or a particular player? If we spend more time and energy on
knowing every detail of their lives, or stats, then about God, have we put
another god before him? So many habits we can form that could be a form of
another God. This is not to say God did not intent for us to live without all
we need. He even said the he would supply all our needs according to his riches
in heaven. He desires us to be happy, content, fulfilled, satisfied which are
all wrapped up in the word blessed. He gave us life and surely intents for us to
enjoy it. When he formed Adam from the dust of the earth he placed him in a beautiful
place and allowed him to enjoy everything in it, except for one thing. But
still the whole reason for Adam was so God could have fellowship with him, in
the midst of that garden. God has to be first, middle and last in our lives. If
then we are to love the Lord our God with some of our heart, some of our soul
and some of our mind, then all those other things would be alright. But that is
not the way it should be. If we are to love the Lord our God with all our
heart, all our soul and all our mind, then is there any room for anything else?
Have we put other gods before him? Yes, we can enjoy all that he has given us,
but let us not put those things above the giver of them. Let us always be about
an attitude of thanksgiving.
No comments:
Post a Comment