DEVOTION
THE
GOSPEL OF LUKE
DRY
OR GREEN
Luke
23:26-31
26
As they led him away, they seized Simon from Cyrene, who was on his way in from
the country, and put the cross on him and made him carry it behind Jesus. 27 A
large number of people followed him, including women who mourned and wailed for
him. 28 Jesus turned and said to them, "Daughters
of Jerusalem, do not weep for me; weep for yourselves and for your children. 29
For the time will come when you will say, 'Blessed are the barren women, the
wombs that never bore and the breasts that never nursed!' 30 Then "'they
will say to the mountains, "Fall on us!" and to the hills,
"Cover us!" ' 31 For if men do
these things when the tree is green, what will happen when it is
dry?"
NIV
This
is the moment when Jesus is in the midst of the greatest suffering that only
the divine nature within him could bear. Although he is fully man, and the pain
he endured was truly felt in his flesh, he also was fully God and he and he
alone could bear such agony, for he was bearing the sin of the world. What
Jesus said to those women was a quote from the prophet Hosea regarding the destruction
of Israel because of its sin. The lesson Jesus was conveying was that men, when
there is some form of justice based on standards established by God, still do
not live in accordance to it, but when they replace God’s ways for their own,
this world is set for desolation. Israel had done just that. They had taken
what God had given them, the Law of Moses, and turned it into their own brand
of religion, forsaking the way God desired them to live, using the law, using
the scriptures to see Jesus for who he was, their Messiah, their Savior. Today
it is no different. We have to see Jesus for who he is. When we replace the
gospel message with our own brand of religion we are no better than those who
had Jesus put to death. We only have to see the world for what it is. The tree
is already dry, for it no longer has its roots in the living stream of water.
The world is that dry tree and the justice of God is going to prevail against
it, for it will be cut down and thrown into the fire. Even those of us who live
in the living green tree with our roots in the stream of living water, Jesus,
still do things, living in a manner in which we should not. Although Jesus is
referring to the time about forty years from the moment of his suffering when
Jerusalem is decimated, as he said about it when he told his disciples about
not a stone being left on another, it also applies to all mankind for all the
ages. Unless we live as God intends for us to live, having complete faith and
trust in the work of Christ on the cross for our sin, we are in danger. Unless
we have died with him, that is our old man, we are in danger. At least that is
what the scripture declares. Jesus told Nicodemus, that unless we are born
again we will never see the kingdom of God. How can we be born again, unless we
first died? But being born again, we need to be a living tree, green, its
leaves always remaining green, never failing to bear fruit, not concerned when
the heat comes, having no worries in the drought, for our roots are in the
stream of living water, Jesus, who said he was the living water. The world as
well as many religions have left that stream of living water for their own
brand of living, under their own form of beliefs. The world is not concerned
with the justice of God, but rather their own justice and even that is not
true, it is tainted and stained with the perverted hearts of men. There is a
time coming when Jesus returns for us, the world will experience the desolation
he speaks of here. How blessed we are to know we have escaped the wrath that is
coming. Jesus is our way home. The world sure looks dry, come Lord Jesus, come!
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