DEVOTION
THE
GOSPEL OF LUKE
SINNER
Luke
18:9-14
9
To some who were confident of their own righteousness and looked down on
everybody else, Jesus told this parable: 10 "Two
men went up to the temple to pray, one a Pharisee and the other a tax
collector. 11 The Pharisee stood up and prayed about himself: 'God, I thank you
that I am not like other men — robbers, evildoers, adulterers — or even like
this tax collector. 12 I fast twice a week and give a tenth of all I get.' 13
"But the tax collector stood at a distance. He would not even look up to
heaven, but beat his breast and said, 'God, have mercy on me, a sinner.' 14
"I tell you that this man, rather than the other, went home justified
before God. For everyone who exalts himself will be humbled, and he who humbles
himself will be exalted."
NIV
The
fact is we have absolutely no righteousness at all. Jesus is speaking directly
to those who think they have some form of righteousness, some form of being a “Good
Christian”. Whenever we think we have attained any resemblance of righteousness
we have become like that Pharisees in the parable. It is not so much that we
would stand up in church and pray about how much we do correctly or anything,
but it is surely about how we think about ourselves, especially in relationship
to those who are not saved. If we start thinking we are better in any way we
have indeed become like that Pharisee. In all reality whether that is the
reality of earth or heaven we are nothing but a sinner saved by the grace of
God. We are justified and sanctified solely by God and there is nothing we can
do to earn or enhance that justification or sanctification. It is God who
justifies or makes us right before himself. It is his action, Jesus’s death on
the cross which makes us holy, or in right standing with God. Yes we have to
accept that act of justification in our lives, but that is all we can ever do,
all the rest of all God. It is God who sanctifies us or sets us apart for his
use. We cannot set ourselves apart nor can we increase our set apartness, for
it, once again, is an act of God and not of human ability. Our prayer should
always be with the awareness of our sinful nature, rather than our righteous behavior.
Jesus makes that abundantly clear in this parable. We also need to make sure we
are not falsely humble in order to be exalted. When we pray, and especially with
other believers we need not try to either look good or bad, but merely be
truthful in our prayer. If we are not careful we could fall into the trap of
that Pharisee type pray, using that time to either preach or teach others which
in essence is exalting ourselves, making us appear to be so righteous. No, we
need to admit our weak estate and relieve forgiveness, grace and mercy from our
Lord. Yes, we can ask for anything, we can ask for forgiveness, for his grace
and mercy, for his compassion upon us, but he has already done all that, and
done it abundantly. We can ask for things to be done on behalf of others, but
he has already done that also. The point Jesus is making is we need to see who
we really are, and who God really is. When we see ourselves in the light of
God, we are but puny sinners, who need his work in our lives. Which one of us
dare think we are anything like God, like Jesus by anything we do or say? It is
the Spirit who is transforming us into the likeness of Jesus. But even that can
be misunderstood, thinking we are actually going to be without any sin at all
when we are fully transformed. That complete transformation will not occur until
we step into eternity. While we are still in the flesh we are in the process of
being transformed. The image of Jesus which we can somewhat become as a result
of the indwelling of the Spirit is the image of being able to submit to the will
of the Father. Simply put, without God we are lost because we have been, are
and will always be a sinner who is saved by the grace of God.
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