DEVOTION
THE
GOSPEL OF LUKE
CAUSE
AND EFFECT
Luke
17:1-3
17:1
Jesus said to his disciples: "Things that cause
people to sin are bound to come, but woe to that person through whom they come.
2 It would be better for him to be thrown into the sea with a millstone tied
around his neck than for him to cause one of these little ones to sin. 3 So
watch yourselves.
NIV
Temptations
are going to come our way and it is doubtful that we are going to be able to
resist every one of them. It is the corrupt condition of our humanness that it
is inevitable we will fail to live a life completely free of all sin. This is
the reason in the first place we need Christ and it is the continuing reason we
need to live in Christ. Even with all the power of the Spirit within us, with
Christ living in us, or as one author puts it, Christ living as us, we are
bound to this flesh at this moment and this flesh is weak and will continue to yield
to some of those temptations from time to time. Sure we do not live in the
continual state of sin, as we did before accepting Christ as our Savior, but we
still have sin in our lives. This is unavoidable as long as we live in the
flesh. Jesus makes that clear, but he also makes it very clear that we are in
grave danger if for any reason we are the cause of another person’s sin. How
would we become the cause of another’s sin? Are they not responsible for their own
sin? Yet Jesus says we can and woe to anyone who does bring sin to another so
we should watch our selves. So how could we do that? It is possible that in
some sense we could persecute another believer in their particular beliefs, or
doctrinal position which could cause them harm in their faith or discourage their
faith, or service to God. By insisting our interpretation is the only correct
one and they are in error, we might cause them to question their beliefs,
become discouraged or perhaps angry at us, even developing into hatred toward
us, or on the other hand become self-righteous and defensive, actually
attacking our faith, our beliefs. We could also act in some way as a seducer.
That is teaching false truths causing people to believe what is not true. This would
be corrupting the truths of Christ’s and his ordinances. If we did this with
such authority that we were in fact seducing others, especially those who are
either new in the faith, or weak in their faith, with little understanding of
scripture, we would be causing them, in essence, to sin. It is also possible
that if we profess our faith out loud, proclaiming we are Christians, but live
in such a scandalous way, so to speak, we could be the cause of another’s sin.
It is especially true of those of us who have the ear of others. But it is also
true of all of us. If we say we are a Christian and then do or say things which
are contrary to the way of Christ, we dishonor him first and foremost, but we
also give way for others to either judge us, if they are believers, or see us
as hypocrites, if they are unbelievers, and in both cases we cause sin to
abound in them. The point is we need to be cognizant of our own lives, actions
and reactions in our relationships with all other people so as to not be the
one which brings the reason for sin. Yet having said that, we will most likely
fail at that too, being in the human condition, but nevertheless we should be
completely aware of how we are and as careful as we can to avoid being the
cause, depending on Christ to live in and through us.
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