DEVOTION
GENESIS
THE FRAUD OR THE TRUTH
Gen 31:19-30
19 When Laban had gone to shear
his sheep, Rachel stole her father's household gods. 20 Moreover, Jacob
deceived Laban the Aramean by not telling him he was running away. 21 So he
fled with all he had, and crossing the River, he headed for the hill country of
Gilead. 22 On the third day Laban was told that Jacob had fled. 23 Taking his
relatives with him, he pursued Jacob for seven days and caught up with him in
the hill country of Gilead. 24 Then God came to Laban the Aramean in a dream at
night and said to him, "Be careful not to say anything to Jacob, either
good or bad." 25 Jacob had pitched his tent in the hill country of Gilead
when Laban overtook him, and Laban and his relatives camped there too. 26 Then
Laban said to Jacob, "What have you done? You've deceived me, and you've
carried off my daughters like captives in war. 27 Why did you run off secretly
and deceive me? Why didn't you tell me, so I could send you away with joy and
singing to the music of tambourines and harps? 28 You didn't even let me kiss
my grandchildren and my daughters good-by. You have done a foolish thing. 29 I
have the power to harm you; but last night the God of your father said to me,
'Be careful not to say anything to Jacob, either good or bad.' 30 Now you have
gone off because you longed to return to your father's house. But why did you
steal my gods?"
NIV
Laban accused Jacob of deceiving
him by leaving without telling him. That is like the pot calling the kettle
black, as Laban had deceived Jacob many times, starting with giving him Leah
instead of Rachel that first night. We do not think Jacob was seeking revenge, yet he told his wives that their father had changed his wages ten times, so he may not have felt guilty about leaving while Laban was out shearing his sheep. However,
our story is about this dichotomy in Laban. He had household gods, yet heard
from God, Elohiym, about how he is to talk with Jacob. How it is a man who has
household gods, which in Hebrew means an image and is used as idol, or more
correctly a fraud, can hear from God? Does that mean God talks to those who
worship frauds, or false gods? God can do whatever he desires, for we cannot box him into the mold of our thinking. These are the two truths to ponder. First, Laban worshipped
an image, an idol, a fraud, something that isn't real. Second, God
spoke to him, but on behalf of his servant Jacob. We should be careful, because
we profess to believe God, accepting Jesus as our Lord and Savior, not to have
anything that would be considered a fraud, an idol. The question is what masters
our lives. What do we allow to have control over us? We know we cannot serve
two masters, yet is it possible we have allowed that to happen? Maybe the fraud
isn't something physical like money, as Jesus used in the two-masters comparison, but the false idol we are trying to serve is ourselves. Then
the question would be: can we serve our ‘self’ and serve God at the same time?
Have we made the ‘self’ into an idol, while saying we worship the Lord God
Almighty? Second, God spoke to Laban about how he should treat Jacob. God
was protecting his servant Jacob. We also know that, as servants of God, we
come under his divine protection. He can even speak to anyone who may want to harm us and turn them into a blessing, at least by not allowing them to harm us. Although Laban understood God, he still was concerned
about his gods. Let us not be concerned about any fraud, or making anything,
including ourselves, an idol, for there is only one true God. Let us worship
Him and Him alone. It comes down to either the fraud or the truth.
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