DEVOTION
GENESIS
AT HIS RIGHT HAND
Gen 35:16-20
16 Then they moved on from
Bethel. While they were still some distance from Ephrath, Rachel began to give
birth and had great difficulty. 17 And as she was having great difficulty in
childbirth, the midwife said to her, "Don't be afraid, for you have
another son." 18 As she breathed her last — for she was dying — she named
her son Ben-Oni. But his father named him Benjamin. 19 So Rachel died and was
buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set
up a pillar, and to this day that pillar marks Rachel's tomb.
NIV
We are now introduced to the last
son of Isreal, Benjamin, the beloved brother of Joseph whom we see how that all
played out in the story of the famine in the land. However, we are also at the
moment of Rachel’s last breath, the beloved wife of Jacob, the one he first
laid eyes upon at the well, and agreed to work for another seven years for her
to be his wife, after Laban deceived him giving him Leah, Rachel’s older sister
after his first seven years of labor. Now Jacob, or Israel as God calls him
must bury his dearly loved wife. This had to be one of the most difficult and sad
moments in Jacob's life. Still, there is this difference in naming this twelfth
son. Rachel gave him a name that meant son of my trouble while Jacob gave him
the name that meant son of my right hand. Although Jacob favored Joseph greatly,
in fact, so much the other sons became so jealous they got rid of Joseph, still
that was all part of the plan of God. Yet Benjamin was given the name of honor
in the household because he was at the right hand of Israel. Here is where our
story can intermingle with this narrative. Of course, we could focus on the
loss of a spouse, for generally it is always going to happen at some time in
our lives, but we want to focus on the right hand of Israel. When Jesus
ascended back into the heavenly realm He sat down at the right hand of the
Father, the place of honor. In the Revelation that was given to John, Jesus said
that those who overcome He will give the right to sit with him on his throne, at the
right hand of the Father, a place of honor. However, the condition is that we
must overcome. In this particular situation Jesus is revealing to John it is a reference
to not being lukewarm. Although Jesus would rather we be cold or hot, than lukewarm,
those who overcome must be the ones who are hot, for cold in our faith is
simply not going to make it. However, this lukewarm, or as the Greek means, tepid,
is not the way to live. But what does tepid look like? What does a lukewarm faith
look like? Could it be something like sort of believing what the word of God
says? Could it be something like kind of being in Jesus for salvation, but not
believing God or Jesus for all aspects of our lives? Could it be like looking
to our good deeds as fulfilling our faith, but not looking to Jesus for faith for
our daily bread? There could be many scenarios that might fit this lukewarm condition,
yet we wonder if that can be seen in our worship. Do we just mouth the
words of worship songs in a lukewarm effort? Although it might be seen as some
becoming over-emotional in their worship, perhaps they are simply being hot in their
faith in Jesus. However, we think this being hot in our faith must apply to the
wholeness of our lives and when that happens it is reflected in our manner of
worship when we gather together. But it is the completeness of our lives that
makes us the overcomer who Jesus gives the right to sit with Him at the right hand
of God. Let us look to Jesus who creates within us the heat of living as an
overcomer, at the right hand of God.
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