DEVOTION
THE ACTS OF THE
APOSTLES
EFFECTIVE WORK OF
CHRIST
Acts 26:9-18
9 "I too was convinced
that I ought to do all that was possible to oppose the name of Jesus of
Nazareth. 10 And that is just what I did in Jerusalem. On the authority of the
chief priests I put many of the saints in prison, and when they were put to
death, I cast my vote against them. 11 Many a time I went from one synagogue to
another to have them punished, and I tried to force them to blaspheme. In my
obsession against them, I even went to foreign cities to persecute them. 12
"On one of these journeys I was going to Damascus with the authority and
commission of the chief priests. 13 About noon, O king, as I was on the road, I
saw a light from heaven, brighter than the sun, blazing around me and my
companions. 14 We all fell to the ground, and I heard a voice saying to me in
Aramaic, 'Saul, Saul, why do you persecute me? It is
hard for you to kick against the goads.'
15 "Then I asked, 'Who are you, Lord?' "'I am Jesus, whom you are persecuting,' the Lord replied.
16'Now get up and stand on your feet. I have appeared to you to appoint you as
a servant and as a witness of what you have seen of me and what I will show
you. 17 I will rescue you from your own people and from the Gentiles. I am
sending you to them 18 to open their eyes and turn them from darkness to light,
and from the power of Satan to God, so that they may receive forgiveness of
sins and a place among those who are sanctified by faith in me.'
NIV
The first thing we notice is
that Paul had an obsession bent against Jesus and all those who followed him. Interestingly, this translation uses obsession and most of the others use what seems a better sense of the Greek: was exceeding mad at them, was enraged
against them. This kind of personality would be defined as one with an
obsession bent toward one point of view. Considering that after Paul's conversation
we would say that he was obsessed with the truth about Jesus. That would make
us think he had a classic type one aggressive personality, which had to come
into play with how much he tried to persuade everyone he met that Jesus was the
truth, the light, and the way. In his testimony before Festus, Paul recounts his
encounter with Jesus. It is interesting that Jesus appeared before Paul in a
bright light blazing around him. Jesus interrupted the life of Paul in a
way that Paul could not deny it was Jesus,
the one he gave voice against as a Pharisee. However, not only did Paul see
this blazing bright light, but he heard Jesus speaking to him. Although this is
about the conversion experience and we could focus on that, recalling our experience
when Jesus interrupted our obsession with the attitudes of hatred against organized
religion, especially the Christian church, there is one thing Jesus said to Paul
that we feel needs exploring more. But first, we think we all have been called
to open people's eyes and turn them from darkness to light and from living
under the power of Satan to living for God. Still, what Jesus said about those who
are sanctified by faith in him must be considered more. This Greek word hagiazo
is interesting in that its first meaning is to make holy, to purify. To render
or declare sacred or holy, to consecrate. The question which rattles around in
our mind is this difference, many believe, between being sanctified and continual
sanctification. We wonder if the sanctifying work of Christ was ineffective if
we have to be in a state of continually being sanctified, which is believed to
be our becoming more perfect like Christ. This is considered a process of
being sanctified completely, or fully. This seems to us to be an exercise in
futility because then we will never be made holy enough, at least, until we
take our last breath. However, if Jesus said that he sanctified us, that God
declared us holy and blameless in his sight, then how can we be more holy or
more blameless based on our being more obedient to the word and our walk with
the Lord. If that were the case, then our sanctification would rely on us rather
than solely on the work of Christ. It would seem right to us to believe that
when Jesus sanctified us, we were sanctified fully and completely. Does that mean
we should not make an effort to live pure, holy, and right before the Lord? Not
at all, we are to make every effort to live to please God rather than men.
But again, we still believe the way to please God is to have faith in his Son, Jesus Christ so that we will have the right to be called
children of God. What is done is done, and we have been sanctified by faith in
the effective work of Christ.
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