DEVOTION
THE 2ND
LETTER TO THE CORINTHIANS
HIS POWER
2 Cor 13:1-4
13:1 This will be my third
visit to you. "Every matter must be established by the testimony of two or
three witnesses." 2 I already gave
you a warning when I was with you the second time. I now repeat it while
absent: On my return I will not spare those who sinned earlier or any of the
others, 3 since you are demanding proof that Christ is speaking through me. He
is not weak in dealing with you, but is powerful among you. 4 For to be sure,
he was crucified in weakness, yet he lives by God's power. Likewise, we are
weak in him, yet by God's power we will live with him to serve you.
NIV
Do we require proof that Christ
is speaking through someone? But first, we should deal with this matter that
must be established by the testimony of two or three witnesses. The problem in understanding
this correctly is there is no general agreement between the famous scholars of
old. We will not regurgitate their opinions as we think because of the vast
chasm of differences in their opinions, anything would be conjecture. However,
what we do find interesting is how the Greek words are organized: "This third
time I am coming to you in mouth of two or three witnesses shall be established
every word." This is not the logos word, but every utterance type of word, that
is whatever he says to them will be established as true because others will give
witness to his words. This view, as we see it, carries the idea that he has warned
them once, then twice and that warning must be about those false apostles, and
that his words carry the power of God and not that of men. Therefore, we are
back to the power of God being manifested in the speaking of men. Fortunately,
God has also sent his Spirit whose gifts include that of discernment. Deep
within our spirit as we listen to the Spirit, or live under His influence, we
know when we hear the truth and when we hear the deception. If we were to see
this in this matter, then we would have the witness of two of three concerning
every matter. One, we have the logos, the very word of God, two, we have the
Spirit dwelling within us, and three, if we could say that was a three, we
would have Jesus, who is the word. However, we could also consider that we are
the third. We know that all mankind was made in the image of God by God, and
hence we have within us the knowledge of Him, whether some acknowledge or suppress
that knowledge of Him could mean the difference of the three witnesses. Nevertheless,
we still have the witness of the word, the witness of the Spirit, and perhaps the
witness of our own inner man to determine that which is true and that which is
false. This all comes down to knowing when we hear words that come from the
power of God. This also carries the idea that words can be spoken by the intellectual
power of man that has sound thought and seems right, but if they are not
speaking with the power of God, they speak only as a man. This should also apply
to us, in the sense that whenever we speak of the things of God, we need to assure
we are not speaking as men, but knowing our weaknesses, and relying on the
power of God to speak through us, so that we might encourage, exhort, and build
up the community of faith. This is the work of God, the power of God, not of men.
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