DEVOTION
THE 2ND
LETTER TO THE CORINTHIANS
GRACE AND PEACE
2 Cor 1:1-7
1:1 Paul, an apostle of Christ
Jesus by the will of God, and Timothy our brother,
To the church of God in
Corinth, together with all the saints throughout Achaia:
2 Grace and peace to you from
God our Father and the Lord Jesus Christ.
3 Praise be to the God and
Father of our Lord Jesus Christ, the Father of compassion and the God of all
comfort, 4 who comforts us in all our troubles, so that we can comfort those in
any trouble with the comfort we ourselves have received from God. 5 For just as
the sufferings of Christ flow over into our lives, so also through Christ our
comfort overflows. 6 If we are distressed, it is for your comfort and
salvation; if we are comforted, it is for your comfort, which produces in you
patient endurance of the same sufferings we suffer. 7 And our hope for you is
firm, because we know that just as you share in our sufferings, so also you
share in our comfort.
NIV
Knowing that we are where we
should be and doing that we should be done by the will of God, maybe we should
review this general greeting that seems to be a part of many of these letters
to the churches. Grace and peace to us from God our Father and the Lord Jesus
Christ. As we have been made aware through our investigation of the Greek, this
word translated as grace can be seen or used in several ways. The most direct use
is, that which affords joy, pleasure delight, and can be used as charm as in
being graceful in speech. We could say that God is graceful in speech toward us
or that He affords us joy and pleasure. This word can also be used to mean
good-will, loving-kindness, or even favor, as in when Jesus grew in wisdom and stature,
and in favor with God and men. But we wonder about this use of favor because some
have used this to mean that grace means unmerited favor. Was the favor of God
and men unmerited toward Jesus? We think not. But there is something which is due
to grace, that is something within us that is in response to God. This is our
spiritual condition as we are influenced or governed by God or could say that
grace is the divine influence upon our heart and its reflection in our life,
including gratitude. In other words, being a believer, our attitudes, and
behaviors, including our speech, should be influenced by God, and not by our flesh.
We could also say that grace would be how we reflect God and our Lord Jesus
Christ in our lives. When we include that or add peace to all that we might get
a better understanding. The Greek word translated as peace, and we have to
remember this is the peace of God and our Lord Jesus Christ, and so we should
not see peace as in world peace, the freedom of the rage and havoc of war. Of
course, in some sense, we were once objects of wrath, as we were at war with God,
but now we have come to terms or have a peace treaty with God through Jesus. This
word peace can also be used to have peace between individuals, as to be in
harmony with them. Again, that could mean we are in harmony with God, and He is
in harmony with us. But according to a conceptional distinction peculiar to Christianity
this word carries the meaning of the tranquil state of our soul assured of its
salvation through Jesus, and so fearing nothing from God and content with our earthly
lot, of whatsoever sort that is. Therefore, grace and peace are all wrapped up
together, and would be difficult to see them as separate entities. Because we
are being influenced by God, we are content.
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