DEVOTION
THE GOSPEL ACCORDING TO MARK
GO AWAY
Mark 5:6-13
6 When he saw Jesus from a distance, he ran and fell on his knees in
front of him. 7 He shouted at the top of his voice, "What do you want with
me, Jesus, Son of the Most High God? Swear to God that you won't torture
me!" 8 For Jesus had said to him, "Come out
of this man, you evil spirit!" 9
Then Jesus asked him, "What is your name?" "My
name is Legion," he replied, "for we are many." 10 And he begged
Jesus again and again not to send them out of the area. 11 A large herd of pigs
was feeding on the nearby hillside. 12 The demons begged Jesus, "Send us
among the pigs; allow us to go into them." 13 He gave them permission, and
the evil spirits came out and went into the pigs. The herd, about two thousand
in number, rushed down the steep bank into the lake and were drowned.
NIV
Again, we should include the entire narrative to take in the whole of
the circumstances regarding this event recorded for us here in Mark as well as
what Matthew and Luke have to say about it. However, there are these truths
within which draw our attention in and of themselves. First, we have to notice
that even the evil spirits give homage to the Son of God. Although they were
not created as evil. This brings us to the age-old debate about whether God
created evil or that God would not create evil for He is pure Goodness, Holy
and upright. Yet, when God created the world and the Garden of Eden, He did put
within the garden a tree of the knowledge of good and evil. However, we are not
completely privy to the timeline of Lucifer’s rebellion against God, thus being
the first being to demonstrate against pure righteousness, and thus become what
God defines as evil, the opposite of righteous. So then having cast Lucifer, and all the
angels that Lucifer had influenced to follow his rebellion, to earth, evil existed
on the earth so God wanting his creation of man to have the right to choose,
gave him the opportunity to resist evil and choose righteousness, choose God.
Yet all those angels who are now called demons, or evil spirits, were and are
still very aware of their final fate, the lake of burning sulfur and internal
damnation. Here, these demons, who called themselves legend, because there was
a great number of them possessing this man, or men, as Matthew says. Luke also
gives an account of one man. It does not
matter the discrepancy, in fact, it validates all the gospels as being original
eyewitness accounts. If everything in the scripture was perfectly identical
then it might appear it was fabricated. But this could simply show different men
see or want to bring something to the forefront. The fact is Luke makes
mention this man had not lived in a house for a long time, which would indicate
that he once lived in the city among the people and maybe was even well known,
maybe even a prominent member of the city. We just do not know much about him,
except now the demons, had control of him. They knew their final fate, which is
why they asked him not to torment them now but begged him to not send them out of
the area, which again could be seen as sending them to hell. As far as the
pigs, or swine, we are not sure as to who the owners of the herd were, for it
would have been against the law for Jews to own such an unclean herd. This
region did border Israel or was part of Israel at the time, there may have been
a mixture of Jews and Gentiles living there, so it could have been either Jews
or Gentiles who owned this herd. Nevertheless, because Jesus was a Jew and
abided by the law, sending the demons into the swine and having them run down
the hill to down in the sea was not against the law, for they were already
unclean, not fit for Jewish consumption and if they were owned by Jews in the
area, they were operating outside the law, and Jesus was just in his allowing
the demons to go into the swine. The point being is that evil will always yield
to the divine and we have the divine living within us. Therefore any evil that
comes our way must yield to us, as we have been given the authority, we have
the authority within us, to demand they go away to their destruction. Get thee
behind me! Go away!
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