DEVOTION
THE GOSPEL OF JOHN
RESTORATION
John 21:15-19
15 When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than
these?" "Yes, Lord," he said, "you know that I love
you." Jesus said, "Feed my lambs." 16 Again Jesus said, "Simon
son of John, do you truly love me?" He answered, "Yes, Lord,
you know that I love you." Jesus said, "Take
care of my sheep." 17 The
third time he said to him, "Simon son of John, do
you love me?" Peter was hurt because Jesus asked him the third
time, "Do you love me?" He said,
"Lord, you know all things; you know that I love you." Jesus said, "Feed my sheep. 18 I tell you the truth, when you were
younger you dressed yourself and went where you wanted; but when you are old
you will stretch out your hands, and someone else will dress you and lead you
where you do not want to go." 19
Jesus said this to indicate the kind of death by which Peter would glorify God.
Then he said to him, "Follow me!"
NIV
There are several interesting truths that are within this exchange with
Peter. First, the Greek word Jesus uses all three times he asks Peter if he
loves him is agapaoo. It is a variation
of what we use as agapee and carries
both the meaning of social or moral love and of the love God has for his creation
by sending Jesus for their salvation. Peter, on the other hand, uses all three
times the Greek word Fileoo which is
used as brotherly love or to be friendly toward. This is the word which it seems the city of brotherly love, Philadelphia, gets its name. Jesus asks if he
loves him in one sense and Peter responds that he does in another sense. But
then, how can a man love as God loves? Perhaps we need not try to, but be
content to love each other as brothers. Those who serve or had served in the
armed forces understand this concept of being a band of brothers, willing, if
needed, to give their lives for others. This is the type of brotherly love, friendly
toward each other love, Peter, and we are capable of. But to think we can have
this agapaoo, benevolent type love that God has for us would, we would only
be deceiving ourselves. The other interesting truth is in regarding Jesus
telling Peter to feed His lambs, take care of his sheep, and feed his sheep. He
does use two different Greek words, one for lambs and one for sheep. Here we
have to get the idea there are both young Christians, recent converts, and
those who have been walking with the Lord for years. Because Jesus used the
word to feed twice and the word that means to tend to once, and it was directed
to Peter, and perhaps to the others, as we are not told Jesus pulled Peter
aside for a private conversation, but that all the others were hearing this
exchange. This would then also apply, by extension, to all those who are called
to feed the lambs, feed the Sheep, and tend to the flock, such as those called
to be pastors. Feeding would always apply to giving them the word of God, and
tending would apply to caring for, being concerned about their lives, both
spiritual and physical. This would certainly apply to those who can devote their
lives, full-time to this type of calling, or ministry. However, it does not relieve
every believer from caring, loving each other as brothers and sisters in
Christ. But there is something special about this full-time calling, this
feeding both the newly born again believer and those who have walked with the
Lord most of their lives. There is one more truth that applies directly to Peter,
which is interesting how Jesus always speaks into our lives as well. Peter was
one of the most outspoken of the disciples, as we are aware. It seems he is the
one who is always speaking up and made the boldest of professions of faith.
Peter is also the one who ended up denying he even knew Jesus three times. So
here Jesus asks him three times to profess his love once again. It is as if
Jesus is giving an opportunity to be restored in his love. Jesus is cleansing Peter’s
three denials, with his three professions of love. What truth for us, as when
we fail him when we yield to some temptation, whatever kind that be, and we
once again repent seek forgiveness and Jesus forgives, he cleanses us and
restores us. Whether it is three for three or one for one, Jesus is always about
restoration, loving, and caring for his flock, us, the people of God, because there
is no condemnation in Christ Jesus.
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