DEVOTION
THE GOSPEL OF JOHN
SIN, RIGHTEOUSNESS, AND JUDGMENT
John 16:5-11
5 "Now I am going to him who sent me, yet
none of you asks me, 'Where are you going?' 6 Because I have said these things,
you are filled with grief. 7 But I tell you the truth: It is for your good that
I am going away. Unless I go away, the Counselor will not come to you; but if I
go, I will send him to you. 8 When he comes, he will convict the world of guilt
in regard to sin and righteousness and judgment: 9 in regard to sin, because
men do not believe in me; 10 in regard to righteousness, because I am going to
the Father, where you can see me no longer; 11 and in regard to judgment,
because the prince of this world now stands condemned.
NIV
Having pondering on the Trinitarian doctrine, and the fact the Holy
Spirit is present in the world and has made his dwelling within us and as such
has sealed us until the day our redemption is complete, we should also consider
the three areas of his expertise. These reasons that he came were to convict
the world of guilt in regard to sin and righteousness and judgment. Jesus
expands on these three and we should take a look at how he applied the Spirits
work. The Spirit convicts people, referred to here as the world, in regard to
sin because they do not believe. In other words, the Spirit does this type of
work among the people who have not accepted Jesus, known as the non-believers,
or sinners. Of course, we sin as well, but our title is not sinner, but a saint.
We have already responded to that convicting power of the Spirit and repented,
or turned from our sinful ways or our life centered in sinful ways, being a
non-believer. So the Spirit does this work in those who have yet to come to
Christ. We might witness and witness and witness, but we cannot convict nor
convince someone to repent of their sinful ways, for that requires the Spirit. The
work if the Spirit in regard to righteousness has to refer to the righteousness
of Christ. He was condemned as a sinner, a blasphemer, by the Jews, the very people
he came as, His chosen nation. We should note the reason they were chosen is
not that they are special people, but they are the people of the promise God
made to Abraham, but more importantly, he chose them to reveal himself to the
whole world. Nevertheless, they condemned him as a sinner, but the Spirit
testifies to his innocence. The proof of which is the fact Jesus was
resurrected and ascended into heaven. God, the Father, would not have raised
up an impostor. So, the Spirit’s work is to show the righteousness of Christ so
that we can see our unrighteousness and turn to Him, for Jesus is our
righteousness. The last work we need to consider, not that it is the last work of
the Spirit, for he simultaneously does all this work, is the conviction in
regard to judgment. The reason for this work of judgment is because the prince
of this world now stands condemned. Some would say, this is the Jewish people who
condemned Jesus, and that would then extend unto any person who by their refusal
to accept Jesus as Lord and Savior, for they too are already condemned by their
unbelief. God does not condemn them, but they are so condemned by their own
unbelief. However, some say this prince of the world refers directly to Satan.
He now stands condemned because Jesus won the victory over death. It would not
seem, although Lucifer was cast out of heaven, at the time he was on earth,
he was not yet condemned. He had free reign to tempt man, which he certainly
did and still does today. He even tempted Jesus, and that was by the direction
of the Spirit. However, he is now condemned because of what Jesus is doing. So
today, we are still being tempted, but it may not be by a condemned spirit.
James says that when we are tempted, it is because we are drawn away by our own
evil desires. That sounds frightening, to think we tempt ourselves. It seems
way too easier to blame Satan then self. We have accepted the prompting of the
Spirit in regard to our sin, and have repented, and we accept the fact that
Jesus is the only righteousness we have. We also have no doubt that Satan is
already condemned and his fate is the lake of burning sulfur. But his
temptation, whether it still comes from him, or we somehow still have that dark
side within, that old self who tempts us to yield to desires that lurk within,
has us pondering. Can we really say, “The devil made me do it”? Rather, could, and should we say, “We made us do it”? The Spirit leads us into all truth. In
addition, his work deals with sin, righteousness, and judgment.
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