DEVOTION
THE LETTER TO THE COLOSSIANS
MAKING PEACE
Col 1:15-20
15 He is the image of the invisible God, the firstborn over all
creation. 16 For by him all things were created: things in heaven and on earth,
visible and invisible, whether thrones or powers or rulers or authorities; all
things were created by him and for him. 17 He is before all things, and in him
all things hold together. 18 And he is the head of the body, the church; he is
the beginning and the firstborn from among the dead, so that in everything he
might have the supremacy. 19 For God was pleased to have all his fullness dwell
in him, 20 and through him to reconcile to himself all things, whether things
on earth or things in heaven, by making peace through his blood, shed on the
cross.
NIV
What we want to connect to this continuing thought is what he sort of
finished with his preceding thought (13 For he has rescued us from the dominion
of darkness and brought us into the kingdom of the Son he loves, 14 in whom we
have redemption, the forgiveness of sins) which is really all one complete
concept, yet we have to parcel it out a little in order to ponder all the
aspects of the truth. What we have to remember is that Paul is talking about the
Son of God, Christ Jesus as being the image of invisible God. Although he makes
the statement that Jesus is the firstborn over all creation, we do not think
Paul was saying Jesus was actually born, as though he did not exist until he was
born, for we are confident Paul is aware of the infinite triune God who has
always been. However, we also should understand the culture and time in which
Paul lived with all the influences of the Roman-Greco cultures and multiplicities
of mystical gods that existed. There were plenty of various philosophies
and religious persuasions that came from both the Romans and the Greeks. Paul
was making the point that Jesus came before all of them, and in fact, they were
created by him. It did not matter how powerful or what kind of authority a
ruler on earth had, no matter how much power any one throne had in a country, they
were all created by Jesus and he created them for himself. All mankind belongs
to Christ, we are not our own, despite what anyone might think, as far as being
their own person. Jesus created all things, including us, and he is before us
and everything is held together by him. What this means in this crazed culture
with its man-centered ideas about climate change, is that Jesus holds the whole
of everything together, including the climate. All of heaven and earth were
created by him and are being held or controlled by him. They stand in him. Paul
moves specifically into the relationship of the church, which is us, believers. Jesus
is our head, what rules the rest of our body. He is the ultimate authority over
the movement of the church, as our head, our brain is the ultimate authority over
these fingers moving over the keys of the computer. Jesus does not exist for
us, but we exist for him and all our movements, that is how we live, where we
live, how we work, where we work, how we church, where we church, in other
words, every aspect of our lives, our goals, aspirations, desires should be
influenced by our head, Jesus. He must have absolute supremacy over all things,
including us. Now, Paul makes all that perfectly clear for this the one reason
that it is Jesus who reconciled himself to his creation. This was the plan from
before the creation of time. We would be brought back into fellowship with God
by Christ, by the shedding of his blood. It is his act of reconciling himself
to his creation, we are saved as we believe in him and his action, his work on
the cross for our redemption and his forgiveness of our sin so that he is at
peace with us and we are at peace with him. We have to understand that we
cannot make peace with God, it is Jesus who is making the peace.
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