DEVOTION
THE LETTER TO THE GALATIANS
FREE TO LOVE
Gal 5:1-6
5:1 It is for freedom that Christ has set us free. Stand firm, then,
and do not let yourselves be burdened again by a yoke of slavery.
2 Mark my words! I, Paul, tell you that if you let yourselves be
circumcised, Christ will be of no value to you at all. 3 Again I declare to
every man who lets himself be circumcised that he is obligated to obey the whole
law. 4 You who are trying to be justified by law have been alienated from
Christ; you have fallen away from grace. 5 But by faith we eagerly await
through the Spirit the righteousness for which we hope. 6 For in Christ Jesus
neither circumcision nor uncircumcision has any value. The only thing that
counts is faith expressing itself through love.
NIV
The Lord keeps driving the point home through these words of Paul. It
cannot be both law and freedom. It has to be one or the other. The law
burdens people with what they cannot hope to fulfill. The law puts people in
the yoke of slavery. This is no different for us. If we think we have to live
under the burden of some form of law then Christ has no value to us at all.
When we make up rules we think are scripturally based, then we have created our
own law which takes away our freedom and puts us back in the yoke of slavery.
This whole list thing, the list we have made up of things Christians do not
do, is nothing but a yoke of bondage. Certainly we cannot think by not doing
certain things it gives us any form of righteousness. Of course, this does not
mean we are free to commit any and every sin we can think of, that would be
absurd. But what law is Paul talking about in that we are free from? It always
seems the Old Testament law is at the core of what we have been set free from.
But what is that law? It has to include everything in the Torah, the first five
books of the Bible. Do we pay any attention to any of them? It would seem we
certainly attempt to by reciting the Ten Commandments as principles to live by.
If we say we abide by one of them then we are also saying that we are subject
to all of the law and if we break just one of them we are guilty of all of the
law. It does sound confusing as the Ten Commandments are good. Yet if we were
to break any of the other commands of God we would be guilty of breaking the
Ten Commandments, because they too are part of the Torah. What hope do we have
of being justified by abiding by any rules or regulations, or lists we can
check off that we do not do and those we do? It is hopeless. Our only hope is
Jesus. The only thing that counts is faith expressing itself through love.
There it is, faith expressing itself through love. Jesus has told us the two
greatest commands.
Mark 12:28-31
28 One of the teachers of the law came and heard them debating.
Noticing that Jesus had given them a good answer, he asked him, "Of all
the commandments, which is the most important?" 29 "The most important one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is
one. 30 Love the Lord your God with all
your heart and with all your soul and with all your mind and with all your
strength.' 31 The second is this: 'Love
your neighbor as yourself.' There is no commandment greater than
these."
NIV
Matt 22:34-40
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got
together. 35 One of them, an expert in the law, tested him with this question:
36 "Teacher, which is the greatest commandment in the Law?" 37 Jesus
replied: "'Love the Lord your God with all your
heart and with all your soul and with all your mind.' 38 This is the first and greatest
commandment. 39 And the second is like it: 'Love your neighbor as
yourself.' 40 All the Law and the
Prophets hang on these two commandments."
NIV
Jesus has to be referring to all the law of the Torah, including the
Ten Commandments. He is saying these two are the greatest, there is no other law
that supersedes these two. Mark does not record what Matthew includes in that
Jesus made sure we understand all the law and the words of the Prophets hang in
these two commandments. Again there is nothing in the Old Testament that is
greater or supersedes these two. We usually do not have much if a problem
loving God with all our heart, soul, mind and strength. Well at least, for the
most part, we fall short of that at times. But the hardest part of these
commands is loving our neighbor as ourselves. Who would do harm to themselves?
Who would inflict any kind of pain on themselves? And yet we inflict pain on
others, especially when we gossip about them, or spread rumors about someone. We
inflict pain upon others when we judge them, or attempt to make them feel
guilty about doing something we think is wrong, even if there is no scriptural
basis for our thinking. We inflict pain on others in so many different ways, and
yet we think we are such “Good Christians”. How can that be? If we love them as
ourselves then we would do them absolutely no harm whatsoever. This is the only
law we need to consider, that which Jesus told us. That is we are free to love.
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