DEVOTION
GENESIS
FAVORITISM
Gen
29:31-35
31
When the LORD saw that Leah was not loved, he opened her womb, but Rachel was
barren. 32 Leah became pregnant and gave birth to a son. She named him Reuben,
for she said, "It is because the LORD has seen my misery. Surely my
husband will love me now." 33 She conceived again, and when she gave birth
to a son she said, "Because the LORD heard that I am not loved, he gave me
this one too." So she named him Simeon.
34 Again she conceived, and when she gave birth to a son she said,
"Now at last my husband will become attached to me, because I have borne
him three sons." So he was named Levi.
35 She conceived again, and when she gave birth to a son she said,
"This time I will praise the LORD." So she named him Judah. Then she
stopped having children.
NIV
Ruben,
Simeon, Levi, and Judah, the first four sons of Jacob brought to him by Leah,
the wife we are told he did not love. But we had been told that he loved Rachel
more before, yet here the Lord sees that Leah is not loved. How does this man
Jacob keep taking her to his bed if he does not love her? Is having sons more
important than showing love to the woman he engages in this intimate act with?
Surely we can see, according to God, this act of procreation is not considered
as the definition of love. Although we are seeing that because God caused
Rachel to be barren and Leah to be fertile giving Jacob sons, God felt this
would bring him into a more loving relationship with Leah. Perhaps Jacob would
have thought the promise of God regarding his having so many descendants was
going to be due to Leah and not Rachel. This might have given him thoughts that
he made the wrong choice in wanting Rachel rather than Leah. He could have been
thinking that Leah was the intended mate God had for him. However, we know the
rest of the story and how more sons will arrive through those two maidservants
before Rachel delivers her two sons. So what can we learn here? If God were
endeavoring to teach Jacob a lesson it would be to love Leah as much as he
loves Rachel, to not show favoritism. Of course today we do not have multiply spouses
and thus we cannot be in danger of showing favoritism to one over another. But
we certainly can when it comes to children as we have seen Isaac and Rebekah do
with Jacob and Esau. We can also show favoritism to many types of people. We
know the teaching of the Lord through James about showing the finely dressed
visitor to the best seat while the poorly dressed is told to sit on the floor.
James
2:1-4
2:1
My brothers, as believers in our glorious Lord Jesus Christ, don't show
favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and
fine clothes, and a poor man in shabby clothes also comes in. 3 If you show
special attention to the man wearing fine clothes and say, "Here's a good
seat for you," but say to the poor man, "You stand there" or
"Sit on the floor by my feet," 4 have you not discriminated among
yourselves and become judges with evil thoughts?
NIV
It
is clear Jacob showed favoritism toward Rachel and God was showing him the
errors of his ways, but the question is whether he learned it or not. We know
we should not for we have been directly told not to, yet do we? Are we more
likely to make friends or treat people more friendlily if they are nice, or
good looking, or have a lot of money, then we would to those who are not nice,
not good looking and appear to have little money? Do we judge people by their looks,
their manner of dress, their demeanor? Why do we do such things? Should we not
value all peoples as the same, as God does? Do we allow ourselves to treat people
differently because of what they look like? It appears this was the motive of
Jacob in the first place, being attracted to Rachel because of her beauty. Of
course this is a nature thing when it comes to the selection of a spouse, we
should find them attractive, it is the way God has designed us. But when it
comes to our relationship with the rest of mankind, we should treat all equal,
as Christ does. God makes no distinction between types of sin, all have sinned
and fallen short of his glory. All can be forgiven of sin through Jesus Christ.
All, no matter how rich, poor, tall, short, skinny, fat, handsome or ugly. It
matters not what the color of skin or the language of the tongue, or the
country of origin. God sees all mankind as his creation and he sent Jesus to be
the sacrifice for sin for all, showing no favoritism. This is how we need to
see all peoples we come in contact with. No favoritism.
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