DEVOTION
GENESIS
GIVING
AND RECEIVING
Gen
23
23:1
Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath
Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for
Sarah and to weep over her. 3 Then Abraham rose from beside his dead wife and
spoke to the Hittites. He said, 4 "I am an alien and a stranger among you.
Sell me some property for a burial site here so I can bury my dead." 5 The
Hittites replied to Abraham, 6 "Sir, listen to us. You are a mighty prince
among us. Bury your dead in the choicest of our tombs. None of us will refuse
you his tomb for burying your dead." 7 Then Abraham rose and bowed down
before the people of the land, the Hittites. 8 He said to them, "If you
are willing to let me bury my dead, then listen to me and intercede with Ephron
son of Zohar on my behalf 9 so he will sell me the cave of Machpelah, which
belongs to him and is at the end of his field. Ask him to sell it to me for the
full price as a burial site among you." 10 Ephron the Hittite was sitting
among his people and he replied to Abraham in the hearing of all the Hittites
who had come to the gate of his city. 11 "No, my lord," he said.
"Listen to me; I give you the field, and I give you the cave that is in
it. I give it to you in the presence of my people. Bury your dead." 12
Again Abraham bowed down before the people of the land 13 and he said to Ephron
in their hearing, "Listen to me, if you will. I will pay the price of the
field. Accept it from me so I can bury my dead there." 14 Ephron answered
Abraham, 15 "Listen to me, my lord; the land is worth four hundred shekels
of silver, but what is that between me and you? Bury your dead." 16
Abraham agreed to Ephron's terms and weighed out for him the price he had named
in the hearing of the Hittites: four hundred shekels of silver, according to
the weight current among the merchants. 17 So Ephron's field in Machpelah near
Mamre — both the field and the cave in it, and all the trees within the borders
of the field — was deeded 18 to Abraham as his property in the presence of all
the Hittites who had come to the gate of the city. 19 Afterward Abraham buried
his wife Sarah in the cave in the field of Machpelah near Mamre (which is at
Hebron) in the land of Canaan. 20 So the field and the cave in it were deeded
to Abraham by the Hittites as a burial site.
NIV
Once
again it would be not only difficult, but rather meaningless to divide this
whole narrative into smaller segments. The truth requires the whole of this
narrative. What we first have to consider is the mourning and weeping of
Abraham regarding the death of his beloved wife. Although he was an intense man
of faith in God and had many personal encounters with God, was Abraham aware of
promised eternal life? If we take in all of the New Testament with Christ
coming to die on the cross for our redemption and give us eternal life, did the
people of the Old Testament not have eternal life? Yet Abraham’s faith was
counted to him as righteousness. Christ is our righteousness. So then, did
Abraham not need Christ in order to gain eternal life? We have no record of God
actually telling or promising eternal life, but what we have is the record in
Hebrews 11 which would indicate Abraham had the sense of a true city of God
beyond the human realm. Then with that in mind Abraham may have understood
something about life after death. In that Chapter of Hebrews we are told that
concerning Isaac being on the altar, he knew that God could raise him from the
dead if he had actually sacrificed him. That would imply he considered a life
after death, or that God could or would raise the dead. If that was physical or
spiritual, it is not clear. Yet he mourned the loss of his wife as she was now
dead. Could he not ask God to raise her up? Did he believe God already raised
her up into his presence? So many questions we simply do not have the answers
for. But what about us? Should we mourn the death of our dearly loved? We know
to be absent from the body is to be present with the Lord. We have the story of
Lazarus and the rich man to prove to us that at death we do not stay asleep as
it were in the body but go to the bosom of Abraham with that great chasm
between him and the rich man who is in torment in the heat. There we have it,
Abraham was in heaven, experiencing eternal life. But the point regarding our
dead is they, like Lazarus, leave the body and join Abraham in the great city
of God of heaven. There is a great chasm between this place and the torment of
those who die without Christ. Why then should we mourn our dead? It is not because
they are dead, for they are rejoicing in the eternal presence of our Lord. But
it is because we no longer, for as long as we live in the body, will not be
able to enjoy their presence. Abraham mourned for himself and apparently
that was approved by God, as we are not told God instructed him not to mourn.
So when the time of mourning was over, he rose and arranged for her burial. From
the narrative we find he and Ephron the Hittite struck a deal for the field and
cave to bury Sarah. It appears from the narrative that Abraham wanted to pay
and Ephron wanted to give. But Abraham would not take, he wanted to buy.
Although we are not actually told, we can conclude it was out of his love and
respect for his wife, he needed to pay for her body’s final resting place. Yet
we also see the respect Ephron gave Abraham in that he wanted to give him the
land and cave. This all goes again to show us the character of Abraham, a man
of faith, a man who loves and trusts God. Although it is said that the money of
the unrighteous is stored up for the righteous, Abraham would not take this
land and cave from the hand of Ephron. However, in his refusal to receive did
he steal a blessing from Ephron? We are also told it is more blessed to give
then receive. Should Abraham have allowed Ephron to give so as to be blessed by
God? Was Abraham selfish in his need to pay, thus keeping Ephron from a
blessing. Abraham was told by God he would bless those who blessed him,
which we saw in chapter 12. So then perhaps it would have been better for
Abraham to receive this blessing from the hand of Ephron so that God would
bless him. This is how we need to approach our lives. There is a fine line
between being a taker, and being sensitive to receiving in order for those who give
unto us will be blessed by God. Each situation needs to be approached with
understanding from God. So, giving and receiving or paying our own way may be
the right thing to do. We need the counsel of God to make the right choice.
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