DEVOTION
GENESIS
A
SACRIFICE
Gen
8:18-22
18
So Noah came out, together with his sons and his wife and his sons' wives. 19
All the animals and all the creatures that move along the ground and all the
birds — everything that moves on the earth — came out of the ark, one kind
after another. 20 Then Noah built an altar to the LORD and, taking some of all
the clean animals and clean birds, he sacrificed burnt offerings on it. 21 The
LORD smelled the pleasing aroma and said in his heart: "Never again will I
curse the ground because of man, even though every inclination of his heart is
evil from childhood. And never again will I destroy all living creatures, as I
have done.
22
"As long as the earth endures, seedtime and harvest, cold and heat, summer
and winter, day and night will never cease."
NIV
We
have several truths here within these words. There is much we could say about
the promise God made, and perhaps we will hold that for the next day, but first
we need to look at the altar and the
sacrifice Noah made to God. Some of our scholars would tell us the without sacrifice
there can be no religion. What we do see here is the first mention of a man
building an altar upon which to sacrifice an offering. What we also know is
that both Cain and Abel offered a sacrifice to God and that although it is not
mentioned that Adam offered sacrifices to God, he must have otherwise his sons
would not have known to do it. From these facts it is presumed that all men
should offer sacrifices to God. We see much of this behavior throughout the Old
Testament times. Because of the laws given to Moses regarding these sacrifices, it is also determined that sacrifice is for the forgiveness of sin. However, we
are not told this is the reason Cain and Abel or Noah offered their sacrifice,
especially Noah. If he had found favor in the eyes of God, if he had been
declare righteous by God, and he did all the Lord God commanded him to do, what
sin would he have offered this sacrifice for? We are not told that Noah sacrificed
for the forgiveness of his sin, but that it was an offering of praise and glory
to God for his divine salvation upon Noah and his family. We do know that God
does require a sacrifice for sin. This is very much in the law given to Moses.
But as we are shown the wonderful picture of Abraham offering his son, his only
son whom he loved, Isaac upon an altar
and how God stopped him by providing a ram instead. This picture shows us how
God sent his only Son, the Son he loved to die on the cross as a sacrifice once
and for all to cover all our sins, past, present and future. This then put an
end to any need of sacrifice for sin. But what about a sacrifice of praise to
God as Noah did? We sing that song:
We bring the sacrifice of praise into the
house of the Lord.
We
Bring the sacrifice of praise into the house of the Lord.
And
we offer up to you the sacrifice of thankgiving; and we offer up to you the
sacrifice of Joy.
This
may have been taken from the verse in Hebrews:
Heb
13:15-16
15
Through Jesus, therefore, let us continually offer to God a sacrifice of praise
— the fruit of lips that confess his name. 16 And do not forget to do good and
to share with others, for with such sacrifices God is pleased.
NIV
The
song would tell us to being a sacrifice of thanksgiving and to sacrifice our
joy, but it is never good to establish any doctrine from the words of a song.
Instead we should look upon the scripture and determine what truth God has for
us. We are to offer unto God a sacrifice of praise. There is no doubt about
that. But what does that look like? First it appears as we use our lips forming
words, those words are confessing his name. That is to profess we acknowledge him
as our God. We believe in him. It would seem as we bring this sacrifice of
praise, speaking praise to God, we are also not to forget to do good and to
share with others. This would mean we are not to be islands unto ourselves but
to be in community. But the point here
is in the fact we do offer a sacrifice of praise. However, the sacrifice which is
the manner in which Noah was commended for is told to us as well.
Rom
12:1-2
12:1
Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies
as living sacrifices, holy and pleasing to God — this is your spiritual act of
worship. 2 Do not conform any longer to the pattern of this world, but be
transformed by the renewing of your mind. Then you will be able to test and
approve what God's will is — his good, pleasing and perfect will.
NIV
Noah
fulfilled this command of God. He offered himself as a living sacrifice, holy
and pleasing to God. He found favor in the eyes of God. He had not conformed to
the pattern of the world he lived in. He had been transformed by the renewing of
his mind, he know the will of God. This is our true sacrifice we bring to God, ourselves.
Although some churches teach we should give sacrificially to the church, and perhaps
there might be some scriptural bases, such as in the New Testament church where
those who have property sold some of it so to give to those in need. But
throughout all the biblical examples we are not told those who had much gave so
much away it was a sacrifice to them. They were simply doing good and sharing,
which is a biblical truth. However, if this was the example of a sacrifice then
only those with plenty would be qualified to bring a sacrifice. Those who have
little would be left empty handed, such as the woman who brought all she had,
who Jesus commended rather than those who gave from their abundance. So those
with little could bring a material sacrifice and indeed as in her case it was
one. No, the sacrifice we all can bring
to God, no matter our station in life, not matter who we are, how much or
little we have is ourselves. We can offer our very being to God, this is our
spiritual act of worship. We place ourselves on the altar, forsaking all else
for God.
Rom
6:11
11
In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
NIV
Although
we do not actually kill ourselves upon the altar, we offer ourselves as a
living sacrifice, but we count ourselves, we reckon, we consider ourselves dead
to sin, as if we have killed ourselves upon that altar. Yet we are also to
consider ourselves alive in Christ. A living sacrifice of praise.
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