DEVOTION
THE
GOSPEL OF LUKE
INVESTING
Luke
19:11-27
11
While they were listening to this, he went on to tell them a parable, because
he was near Jerusalem and the people thought that the kingdom of God was going
to appear at once. 12 He said: "A man of noble
birth went to a distant country to have himself appointed king and then to
return. 13 So he called ten of his servants and gave them ten minas. ' Put this money to work,' he said, 'until I
come back.' 14 "But his subjects hated him and sent a delegation after him
to say, 'We don't want this man to be our king.' 15 "He was made king,
however, and returned home. Then he sent for the servants to whom he had given
the money, in order to find out what they had gained with it. 16 "The
first one came and said, 'Sir, your mina has earned ten more.' 17 "'Well
done, my good servant!' his master replied. 'Because you have been trustworthy
in a very small matter, take charge of ten cities.' 18 "The second came
and said, 'Sir, your mina has earned five more.' 19 "His master answered,
'You take charge of five cities.' 20 "Then another servant came and said,
'Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was
afraid of you, because you are a hard man. You take out what you did not put in
and reap what you did not sow.' 22 "His master replied, 'I will judge you
by your own words, you wicked servant! You knew, did you, that I am a hard man,
taking out what I did not put in, and reaping what I did not sow? 23 Why then
didn't you put my money on deposit, so that when I came back, I could have
collected it with interest?' 24 "Then he said to those standing by, 'Take
his mina away from him and give it to the one who has ten minas.' 25
"'Sir,' they said, 'he already has ten!' 26 "He replied, 'I tell you
that to everyone who has, more will be given, but as for the one who has
nothing, even what he has will be taken away. 27 But those enemies of mine who
did not want me to be king over them — bring them here and kill them in front
of me.'"
NIV
This
is impossible to break up into smaller segments because it is one parable, but
has two truths for us. The first truth is about the Jews and the second truth
is about all us believers. We can see the Jews did not want him to be king over
them, in fact they would eventually have Rome kill him for them. But all of us
believers are his servant who he has given us something of value, of great
value, before he left this place and went to his majestic kingdom at the right
hand of the Father, who has in fact made him the King of kings over all. What
Jesus gave us servants is illustrated here as money, because that is want the peoples
of the world value, but God does not and so we need to see the gift of value as either the gospel itself, or possibly the gifts of the Spirit, or both. He gave
us the Gospel before he left, but he also told us that he needed to leave so he
could send us the Spirit. In the parable he gave one more than the other and even
more than the third. We might consider this as to how much understanding he
might give to one and not to another. Certainly it is not grace for he gives
that in equal portions. It might be faith, as some seem to have more than
others and the scripture declares he gives every man a measure of faith. It
does not clearly indicate the same measure. Yet the point is that we have a responsibility
to use the gospel, or the gifts, or our faith, or understanding for the gain of
the kingdom of God. We cannot be as the third servant and just hide our faith,
or the gospel so no one could get it. We need to be investing whatever it is
that Jesus gave us for his benefit, using our faith, our understanding, our
gifts for his benefit. This means we do not lift ourselves up, we do not make ourselves
appear as spiritual giants, or for that matter persons of great faith. Our only
purpose is to use the gospel for the sake of the kingdom of God. This would
mean we need to spread his word, invest his word, his grace, his forgiveness,
his death, resurrection and ascension, the gospel, for the advancement of the
kingdom. We need to be influencing the world for Jesus, rather than allowing
the world to influence us. If people, unsaved, unbelieving people, do not know
we are believers, and what exactly that means, then we are not investing the
gospel for his sake. If we are simply hiding the gospel inside our church,
afraid to interact with the sinners, then we have become the third servant, and
what we have will be taken away. Those who refused him to be their king, will
in fact be sent to their death on judgement day. In the meantime we need to be
about our Fathers business, investing what we have, making more disciples
throughout the nations for the kingdom of God. We, of course cannot get people
saved, only the Spirit can do that, but we have the responsibility to share
what Jesus has given us with others. The world asks, “What’s in your wallet” or
“what’s in your safe” but Jesus asks, what is in our hearts and we are not to
hide it, but invest it for him.
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