DEVOTION
THE
GOSPEL OF LUKE
DROWNED
Luke
8:26-33
26
They sailed to the region of the Gerasenes,
which
is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a
demon-possessed man from the town. For a long time this man had not worn
clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus,
he cried out and fell at his feet, shouting at the top of his voice, "What
do you want with me, Jesus, Son of the Most High God? I beg you, don't torture
me!" 29 For Jesus had commanded the evil spirit to come out of the man.
Many times it had seized him, and though he was chained hand and foot and kept
under guard, he had broken his chains and had been driven by the demon into
solitary places. 30 Jesus asked him, "What is your
name?" "Legion," he replied, because many demons had gone
into him. 31 And they begged him repeatedly not to order them to go into the
Abyss. 32 A large herd of pigs was feeding there on the hillside. The demons
begged Jesus to let them go into them, and he gave them permission. 33 When the
demons came out of the man, they went into the pigs, and the herd rushed down
the steep bank into the lake and was drowned.
NIV
It
seems clear we are once again seeing the power of Jesus over all things,
especially over evil spirits. We just saw him command the wind and the waves,
the physical and the now we are seeing him command demons, the spiritual. Why
we are told that he spoke with them, asking their name, is a little strange
other than for the purpose of letting us know this man was possessed by many
demons. Are we to believe that the spiritual demons which possessed this man
actually died with the pigs as they drown? If the spirit world is the spirit
world including the demons, there would be no death for them until the last
judgment when Satan, the beast, the false prophet and all those who have the
mark of the beast, which certainly would include all the demons are thrown into
the lake of burning sulfur. So if these demons did not die, then what is the
life lesson for us? Could these many demons represent our many sins before we
met Jesus? Could it also carry a meaning that even with the many sins within
us, there is that awareness of who Jesus actually is? Could we secretly not
want to be tortured by Jesus for our sin, but rather would just want him to
cast them away, which in fact he does do. Jesus casts our sin, in fact, he
takes our sin, and actually he already took our sin to the cross. But could this
narrative sort of give us that picture of his authority over the sin in our
life? The temptations, the sins that vex us so, that causes us to do crazy
things, to act undignified, breaking the chains of restraint, being out of
control could very well be seen as the demons of our life. Jesus has the
authority over those demon, and he has, if we are willing, the authority over
the demons in our life. We just need to ask him to command them to go elsewhere,
and he will do it. Perhaps the point of his asking their name could imply we
need to know the name of our demons, that is we should not ignore some, or try
to rename or justify any sin, but to be open and frank with Jesus, giving him
all their names, admitting the name of every demon, every sin. All of them, the
legion left the man and went into the pigs and so it is with our sins, no
matter the number or the severity of them. They are in fact drown, but not in
the sea, but rather in the blood of Jesus. Our sin has been drowned.
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