DEVOTION
THE
GOSPEL OF LUKE
OLD
AND NEW
Luke
7:24-30
24
After John's messengers left, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed
swayed by the wind? 25 If not, what did you go out to see? A man dressed in
fine clothes? No, those who wear expensive clothes and indulge in luxury are in
palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and
more than a prophet. 27 This is the one about whom it is written:
"'I will send my messenger ahead of you, who will prepare your
way before you.'
28 I tell you, among those born of women there is no one greater
than John; yet the one who is least in the kingdom of God is greater than
he." 29(All the people, even the tax collectors,
when they heard Jesus' words, acknowledged that God's way was right, because
they had been baptized by John. 30 But the Pharisees and experts in the law
rejected God's purpose for themselves, because they had not been baptized by
John.)
NIV
Jesus
spends some time here with the people talking about John the Baptist and who he
was in relationship to the people and to Jesus himself. Matthews account
includes a statement about John which Luke does not but the message is the
same. Before John there were many other prophets of God, in fact the people may
have misunderstood some of them, because they thought it would be Elijah
himself that would return before the Christ appeared. But the point Jesus was
making is that John was the last prophet which means Jesus is the Christ. John
was the last of the old and he ushered in the new. This is what Jesus was
telling them. If they accepted the message of John and were baptized by John,
repenting of their sin, they were part of the new. They were no longer
condemned by the law, but were being a part of the new covenant God has made
with his creation, through Christ Jesus. As far as being greater than John, it
is all about the old and the new. John was by far the greatest of the prophets because
he was the one who came just before Jesus and in fact baptized Jesus,
proclaiming him to be the Lamb of God. Yet John died before the Sacrifice was
made, so in fact he was still the old, but all of us who followed after John
and accepted the act of repentance are in fact part of this new covenant with
God. We acknowledge that God’s way is right. We acknowledge that the law was to
show us our need for Jesus. We know that once we have been freed from that
bondage under the law, we should not put ourselves back under it, burden ourselves
with the law which has been perverted by men. The Pharisees had done just that
and could not accept neither John nor Christ, as they were imprisoned by their own
choosing to the law. We have to remember this lesson. We who have accepted the
message of John the Baptist and repented of our sin, acknowledging that God’s
way is right, which was to redeem us, to satisfy his own need for justice, but
sending Jesus to be the one and last sacrifice for all our sin. When we try to
live under the law, any law, which includes all those rules and regulations set
forth by various denominations rather than by the covenant God made with us
through Jesus, we are in fact more like the Pharisees then those who
acknowledge God’s way is right. No, we should not continue to sin, that God’s
grace can abound. But we have to acknowledge we do continue to sin, perhaps not
on purpose, but because we are human, and no law, no rule or regulation can
justify us, make us holy and righteous in the sight of God. Repentance and
acceptance of Jesus as our Savior is our only path to God. We are not a part of
the old, we are in the new.
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