DEVOTION
THE
BOOK OF ACTS
LOVED
OR HATED
Acts
7:57-60
57
At this they covered their ears and, yelling at the top of their voices, they
all rushed at him, 58 dragged him out of the city and began to stone him.
Meanwhile, the witnesses laid their clothes at the feet of a young man named
Saul. 59 While they were stoning him, Stephen prayed, "Lord Jesus, receive
my spirit." 60 Then he fell on his knees and cried out, "Lord, do not
hold this sin against them." When he had said this, he fell asleep.
NIV
The
Sanhedrin were exceptionally closed minded to anything which departed from their
own concepts of religion and the law. They could not tolerate anyone who they
thought was more spiritual then they thought they were. It seems they did not deliberate
on the words of Stephen to determine if there was any validity in what he said.
They surely did not do any self-examination but instead starting yelling and
rushed at him dragging him out of the city and began stoning him. We are not
sure how far they had to drag him to get out of the city, but we can be sure it
was more then a couple of steps. We can also be sure that it was not an
organized judgment and procession to the place to stoning. This was a mob of
upset angry religious leaders, out of control of their own emotions, physically
dragging a man through the streets, yelling and screaming at him all the way to
the place they could, according to their law, stone him to death. What sort of
life lesson, life application can we make from this? Certainly no one is going
to drag us through the streets in order to stone us because of our faith, at
least not here in our country. It appears elsewhere in the world that is
exactly what is happening. Convert the way they believe or die. Maybe someday
that will be the case in our country, but for now we are tolerated, maybe even
liked by those who oppose our faith, of course we are not accusing them of the
things Stephen accused the members of the Sanhedrin. Perhaps if we did accuse
them of always resisting the Holy Spirit, perhaps they would not be so tolerate
of us. Maybe we are just to accepting of their lifestyle, hoping they will come
to Christ because we are nice people who go to church on Sunday morning. Yes,
we should not be judgmental, but Stephen called it as he say it. Was he judging
them, or just trying to convince them of their wrong lifestyle and need to see
the truth about God and about Jesus being the Messiah, the Anointed One? Isn’t that
what we are supposed to do, tell people about God, and about Jesus being the
Messiah, the Anointed One, and the Savior? How can we tell people they need to
repent to be saved if we do not tell them their ways are wrong? How are they
going to know there sin has condemned them, if they are not told? It seems we
the church in general have moved into this mood of thinking we can love them
into the kingdom, yet they need to hear the message Stephan proclaimed to those
of the Sanhedrin. Messages about Christian living are great from the pulpit for
believers, but we need to be proclaiming the message of salvation to the world,
outside the walls of the church building. The question is, how do we do that?
What does that look like? Where do we do that? When do we do it and to who do
we speak to? Is it necessary to establish a relationship with them before we
tell them they are lost without Christ? What kind of relationship existed
between Stephan and the members of the Sanhedrin? Stephen was a man full of
faith, full of the Holy Spirit, full of the influence of God on his heart, and
full of God’s power and wisdom. He did great things among the people and because
he was living his faith out loud, those like the members of the Sanhedrin could
not tolerate him and needed to put him to death, so they could continue living their
own concept of religion. It would seem we might be hated more than loved or
tolerated if we were a little more like Stephan rather than like those who
would be like the members of the Sanhedrin, convinced their way of resisting
the Holy Spirit is alright. So are we loved or hated?
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