DEVOTION
THE GOSPEL
OF JOHN
HOW TO ACT
John 12:4-8
4 But one of
his disciples, Judas Iscariot, who was later to betray him, objected, 5
"Why wasn't this perfume sold and the money given to the poor? It was
worth a year's wages." 6 He did not say this because he cared about the
poor but because he was a thief; as keeper of the money bag, he used to help
himself to what was put into it. 7 "Leave her
alone," Jesus replied. "[It was
intended] that she should save this perfume for the day of my burial. 8 You
will always have the poor among you, but you will not always have
me."
NIV
We are still
at the dinner experience and Mary has just poured this expensive perfume on the
feet of Jesus, wiping them with her hair. Then of course none other then Judas
Iscariot pops up about how that could have been sold and used to care for the
poor. We, of course, know the character of this man, but it is unlikely his
fellow disciples did at this time. He was in charge of the money for the group,
the treasurer of the band of brothers and we see he was dipping his hand into
the kitty for his own use. There is a lesson we can learn from Judas before we
get to the one within the words of Jesus. There is nothing new about people within
the church being covetous, as Judas was there before them. But we can see the
pitfalls of such desires. Judas used the work of God, caring for the poor, as
an excuse for his greed. It seems he has also preceded others in that complaint
as well. We would do well to learn this lesson so we too are not entrapped by
greed. In Paul’s letter to Timothy he instructs him that godliness with
contentment is great gain. He goes on to tell Timothy that we brought nothing
into the world and we can take nothing out of it. If we have food and clothing
we will be content with that. Then he makes it clear that People who want to
get rich fall into temptation and a trap and into many foolish and harmful desires
that plunge them into ruin and destruction. Paul tells Timothy that the love of
money is the root of all evil. There are some believers who have actually
wandered from the faith in pursuit of money and pierced themselves with much grief.
This was the life and death of Judas Iscariot; we cannot afford to allow it to
be ours. As to those words of Jesus, which may have been misunderstood and used
by some to insist we do all we can to help the poor. This is not a bad desire
or action, as we are instructed in other scripture to look after those with
less, but here it is not about the poor of whom there will always be, but it is
about Jesus, and that he would not be with his disciples in the form he was now
in for much longer. He was telling them he was going to die, he was going to be
gone from them and so why get all up in arms over what Mary did. Some scholars’
say she did not use it all, but used a portion which the remaining amount she
used on the day of his embalmment in the grave. But either way, it was as if it
was done in a prophetic manner. The lesson here is for us is not to be cheap with
Jesus; of course we should not confuse church with Jesus, as some churches are
not about Jesus, but about churching. This is where we really need the gift of discernment,
so as not to be like Judas, but also not to be entrapped by others filled with
greed. Mary’s love for Jesus was all that mattered to her, she did not concern herself
with what others thought, or did, she acted out of love for Jesus and Judas
acted out of self-interest. The question is how do we act?
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